Most of this post kinda misrepresents what I said, like the extrapolation that a difference between God and Creation implies a difference in God himself (a non-sequitur), or the idea that my post was concerned with the theology of the Tier 0 and not the theology of creation itself, so I'll more-or-less advise you to reread my post a little bit more carefully.
Though, this part was interesting, since it highlights the shortsight you have to what I'm talking about:
That's if they have no difference in their nature as one singular essence. For example, Ultima made a sandbox for Dante’s deception of “God” and he gave all three aspects: Father, Son, and Holy Ghost(Spirit) all 0 because Dante was Catholic believing in some sort of absolute divine simplicity.
Yeah so, you seem to (still) believe that I am calling the Voice itself as a composite, finite creature, Tier 0, which is evident in the fact that you immediately resort to the Divine person of the Son instead of acknowledging the unity of agencies at hand here, or comparing the Voice and the Presence to Arianism (?), despite earlier you agreeing that they share the same agency. So the comparison here, obviously, wouldn't make much sense.
The hypostatic union, acknowledges that Christ has a Divine nature and a human nature, as such, Jesus qua human is obviously not omnipotent, omniscient and omnipresent, but Jesus qua God, is. As such, this extends to, but is not limited to, the Will of Christ as well, with the orthodox christological position being that Christ has a human will, and a Divine will, and this Divine will is omnipotent, omniscient, ect.
The analogy here while correcting your earlier comparison would be kind-of obvious, the Voice in and of itself isn't Tier 0, but the very fact that it possesses the Divine will of God, is what makes it Tier 0 and redundant anyway.
Anyhow: Is it possible to reverse this key in this thread or do you need to make a new thread, because this argument would be useless if it was the latter.