- 4,524
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Others too, but yeahAaah yes.
Heydrich's.
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Others too, but yeahAaah yes.
Heydrich's.
laughs in Masadaverse making a real life gestapo officer an epic sort-of ubermensch
Haha Nasu and your Funny GenderBends , although Gil , Ozy , King Hassan etc being a chad is WLaugh in Nasuverse making a lot hystorical and mythological figure into waifu material or 2m gigachads with few exception
Both are based tho
FTFYBritomart is underrated.
I liked her design and personality but some ppl said it was generic or annoying.FTFY
Peoples who said that are just for hate sake and ignoring the other servants that way generic and annoying than herI liked her design and personality but some ppl said it was generic or annoying.
she still has a cool mecha like armor tho
personally I would say she was overshadowed by Morgan and her fairy knights. They are a very big deal cause of LB6 so yeah , tough competitionsnip
Badass.Haven’t played FGO actively in awhile
Does the most recent rolls with Tickets from Grail Front to then get NP2 Mordred and Summer Kiara
It actually does. But to clarify, Apophatic is the western/christian equivalent of what she would be to eastern/taoism. The cultural foundation is different, they aren't the same, even if equivalent. "She" is Wuji.It doesn't really make much sense if you're arguing that the Root is apophatic.
Not really. She's not quantifiable, to begin with. And, as she said herself, as the whole is "nothingness", a part or the whole are literally indistinguishable. And it wouldn't even make sense to say she downscales, because she is the only appearance of "The Root" ever, what would she downscale from, herself?She's then a quantifiable part of something that's apophatic and downscales from that? That's a bit weird.
I would even say "part" of Nothingness is something that would make no sense, actually. Nothingness is ONE thing. All nothingness are one nothingness. The very limitation of "part", in the realm of nothingness, doesn't exist. If it had a part, it wouldn't be Nothingness.If you only see a part of nothingness, what would it be? Nothingness. Simple as that. Void Shiki is a part of nothingness as she is still the whole of Nothingness. So yeah, it doesn't disprove her being apophatic.
As stated by law, emptiness is an unrestrained realm.
Free from Binary Opposition.
The thing is, Taoism directly references apopathic theology to its nature and even uses the very word and characteristics.I would even say "part" of Nothingness is something that would make no sense, actually. Nothingness is ONE thing. All nothingness are one nothingness. The very limitation of "part", in the realm of nothingness, doesn't exist.
The problem with Apophatic and taking "she's apophatic" as a direct statement instead of a comparison is that Apophatic ultimately derives from a religious view of a God that transcends his creation (God = Creation + Something OR God > Creation). Taoism view is very much the opposite I would say, in that this "nameless thing" is immanent in the creation itself (Wuji = Creation). (Adn there would the a third type, the Kabbalah-like Immanent Transcendence, but that is even weirder than simple Immanence)
Basically, you cannot apply western/christian foundations to a work that from the very start basis itself in something else. "Kami" may be translated as God(s) but it doesn't mean it carries the same semantical baggage as the word God, for one easy example that I think is very easy to understand.
I’m getting a bunch of conflicting accounts. On the one hand she doesn’t scale to the root and is only an aspect of it, and on the other she apparently does scale to it cause she is it…what the ****Not really. She's not quantifiable, to begin with. And, as she said herself, as the whole is "nothingness", a part or the whole are literally indistinguishable. And it wouldn't even make sense to say she downscales, because she is the only appearance of "The Root" ever, what would she downscale from, herself
Taoism precedes Apophatic Theology by hundreds of years, how could it reference it?The thing is, Taoism directly references apopathic theology to its nature and even uses the very word and characteristics.
She can't be an "aspect of Nothingness" in the way you are trying to use the word because that would imply Nothingness isn't Nothingness.I’m getting a bunch of conflicting accounts. On the one hand she doesn’t scale to the root and is only an aspect of it, and on the other she apparently does scale to it cause she is it…what the ****
Yet Theoretical says that she is more like an avatar rather than the literal thing:She can't be an "aspect of Nothingness" in the way you are trying to use the word because that would imply Nothingness isn't Nothingness.
Besides, this is fiction. It's pretty weird to say that it's illogical to be an aspect of nothingness when that isn't even remotely true to begin with, especially in a medium like this.She's not the root tho? If you're an avatar of a higher dimensional being does that mean you're actually higher dimensional even when you're portrayed to be a lower dimensional avatar of that higher dimensional being?
That doesn't make much sense. As the person above me said, Taoism is older than Apophatic Theology to my knowledge.The thing is, Taoism directly references apopathic theology to its nature and even uses the very word and characteristics.
Yet Theoretical says that she is more like an avatar rather than the literal thing:
- The swirl of the Root is a "place" where all causalities interlace, where all things are in potential, and therefore where nothing is whatsoever. That is my true shape. Though I am merely bound to it, I am nonetheless a part of it. And the part and the whole of a nothingness are the same, wouldn't you say?
I don't think she's apophatic at all sjes just connected to something Apopathic which leads to her scaling to be somewhat equivalent even, when she's not apopathic which is still not a contradiction to apophatic theology.Yet Theoretical says that she is more like an avatar rather than the literal thing:
And I would add that the Root is defined by the fact it is a place of potentiality, not actuality, therefore a "physical" Root is literally a contradiction of what it says it is.And I'm pretty sure I only said physical manifestion of it, not that she's physically "it", considering that she's in a vassel that material and not immaterial.
Potentiality in what sense? As in how the Taoist view Dao to be? Ever changing? I don't think that would apply to the ineffable aspect of the Root but I'll wait for you to elaborate.And I would add that the Root is defined by the fact it is a place of potentiality, not actuality, therefore a "physical" Root is literally a contradiction of what it says it is.
Potentiality in what sense? As in how the Taoist view Dao to be? Ever changing? I don't think that would apply to the ineffable aspect of the Root but I'll wait for you to elaborate.
You don't even have to go that far, it's literally what Void Shiki says. "Where all things are in potential", 100% potentiality. "and therefore where nothing is whatsoever", 0% actuality.- The swirl of the Root is a "place" where all causalities interlace, where all things are in potential, and therefore where nothing is whatsoever. That is my true shape. Though I am merely bound to it, I am nonetheless a part of it. And the part and the whole of a nothingness are the same, wouldn't you say?
She's not, though. Void Shiki is a "personality" of the Body, she's not the body. She even says the body is a hollow notional husk.It appears to be more of a contradiction to assume she's the root in all aspects when she's a material being and all material things are confined by spatial and temporal limitations, so I guess the root would have limitation that would be grand but it can't be because you're providing a positive description for it being as such which is self defeating to it being "ineffable.
Problem is you just gave a positive description of the ineffable part of God, as an opposite/complementary part of the part of God that can be spoken of. It therefore isn't ineffable. And that's why to use apophasis you have to begin by accepting you are failing....hence when we say God is everywhere in everything we don't contradict the Ineffable aspect of God because the aspect of God that can be spoken off is not the aspect of God that cannot be spoken of which the latter is God's in his truest sense.
Where does "all things are in potential" come from I only remember her saying where everything is provided hence there is nothing, I mean ye there's nothing because it's nothingness lmao.You don't even have to go that far, it's literally what Void Shiki says. "Where all things are in potential", 100% potentiality. "and therefore where nothing is whatsoever", 0% actuality.
I didn't say she's the body, I said if we take her to be the root hyper-literally her having a material vessels puts limits spatial and temporal limits upon her, the root is supposed to limitless atleast within the context of the nasuverse which is seems self defeating.She's not, though. Void Shiki is a "personality" of the Body, she's not the body. She even says the body is a hollow notional husk.
It's not, in contemporary apophasis God the wholeness of God is treated as seperate from the Ineffable aspect of God.And anything/everything is self-defeating to being ineffable.
That's why we have the ineffability thesis which is invoked in the nasuverse (why the root is referred to as " ", otherwise it wouldn't have negative theology because negative theology is not negative theology and without the ineffability thesis.Even being called ineffable is a positive description.
It's not, it can only be considered self-defeating to people who haven't studied it enough.Apophatis is a self-defeating thesis like that. It admit that it fails, and starts from there.
No.Problem is you just gave a positive description of the ineffable part of God
No.as an opposite/complementary part of the part of God that can be spoken of. It therefore isn't ineffable
No.And that's why to use apophasis you have to begin by accepting you are failing.
I mean, it kind of is a contradiction. If a non-Apophatic entity can scale, Al being downscale, to something apophatic, then that apophatic being can therefore be quantified which would be against the very meaning of apophasisI don't think she's apophatic at all sjes just connected to something Apopathic which leads to her scaling to be somewhat equivalent even, when she's not apopathic which is still not a contradiction to apophatic theology.
And I'm pretty sure I only said physical manifestion of it, not that she's physically "it", considering that she's in a vassel that material and not immaterial.
I gave the link in one of the post above. It's KNK Epilogue. HereWhere does "all things are in potential" come from I only remember her saying where everything is provided hence there is nothing, I mean ye there's nothing because it's nothingness lmao.
It's just not. The setting literally doesn't care for that thesis.Also where everything is, is like the wholeless aspect of God/akashic recorded the issue here is ineffability which is seperate from that.
She has always been Wuji . If you can't differentiate the analogy from the original, don't use analogies...I also find it odd how something that's supposed to lack properties and alll attributes seemingly has "personality" now, which is another contradiction to negative theology.
Therefore, the ineffable aspect of God is defined as the separate part. It's not so ineffable. This is simple, tautological logic. Come on.It's not, in contemporary apophasis God the wholeness of God is treated as seperate from the Ineffable aspect of God.
Quotes where said thesis is invoked. People have used of analogy so much that they are mistaking the analogy for the original.That's why we have the ineffability thesis which is invoked in the nasuverse (why the root is referred to as " ", otherwise it wouldn't have negative theology because negative theology is not negative theology and without the ineffability thesis.
You seem to think you studied it enough, but you keep defining something you say is "ineffable" without even seeing you are doing so... If it's so ineffable, the only answer you should be able to provide is absolute silence. (Which was an answer used, both in Taoism and Christianity, actually.)It's not, it can only be considered self-defeating to people who haven't studied it enough.
Yes.
Yes.
Yes.
He already addressed this though. I fail to see why you keep using this as an argumentYou seem to think you studied it enough, but you keep defining something you say is "ineffable" without even seeing you are doing so... If it's so ineffable, the only answer you should be able to provide is absolute silence. (Which was an answer used, both in Taoism and Christianity, actually.)
W tbhI will bring apophatic to staff discussion thread later, shit will be same as omnipotent and tier 0 R>F.
You misspelled goku.all that and yet artoria STILL solos fiction!!
Funny way of spelling gokuall that and yet artoria STILL solos fiction!!
No he didn't. His "adressing" of it is a description in disguise.He already addressed this though. I fail to see why you keep using this as an argument
That's a pretty weird argument.No he didn't. His "adressing" of it is a description in disguise.
It's fine Goku has many names and titles after soloing every verse that existYou misspelled goku.
Since nobody have bothered to post it I will do it, new permament servant, Kashin Koji
She is able to loop with BG
And 3 turn Kiara