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Hello, I'm having a little problem with NEP2, TD 2, CM1 TOHOU.
1. [First about the concept "Name"]
As we know in the previous CRT that the concept Type 1 "Name" has been Accepted with a reason
"Because they precede reality, having formed it to begin with. As such they shouldn't be affected by what happens or what doesn't happen in reality. They define reality, but reality doesn't neccessarily define them"
But here I don't find where "Name" is unbounded by the object.
Anti feats :
At this point the "Gods" are still bound by "Faith" where if they lose faith, they will become youkai. As for the sentence
This is too ambiguous because chaos itself does not mean purely nothingness. Because the objects there existed before the "Name" existed and they mixed up into one object
With this, I conclude this is Concept type 2.
2. [TRANSDUALITY type 2 & NEP2]
How can you say they have these 2 things when they can be bound by "Name". As we know that name is a concept. And the "Gods" existed before the "Name" existed. But here the "Gods" are still bound by the "Name" i mean the god is not like purely nothingness because the god already has a form, but there is no form that defines it because the "Name" doesn't exist yet
This sentence ↓↓↓ seems ambiguous. And it doesn't help anything.
Anti feats:
↑↑↑Where gods can still be named, at first they don't have names but they can be given names.
With this Nep2&TD2 does not qualify, because gods only existed before "Name" existed
Conclusion:
1. "Name" from concept type 1 changed to type 2. Because "Name" is still bound by Faith.
2. NEP2 & TD2 must be removed because God only preceded "Name" but this not giving anything like immunity to concept. And the gods can still be Named.
Credit:
1. This CRT
2. And this CRT
1. [First about the concept "Name"]
As we know in the previous CRT that the concept Type 1 "Name" has been Accepted with a reason
"Because they precede reality, having formed it to begin with. As such they shouldn't be affected by what happens or what doesn't happen in reality. They define reality, but reality doesn't neccessarily define them"
But here I don't find where "Name" is unbounded by the object.
Anti feats :
-When gods are named their powers are restricted, but they receive an identity. They lose the ability to exist within anything, becoming almost the same as youkai, but in return receive an ability to be reborn by their myths.
-However, if they lose their faith, they will gradually return to their former existence. As for youkai, they disappear when forgotten, so they threaten people in order to prevent that. However for faith, it does not work the same. If a god did nothing but threaten people, it would lose faith and become a mere youkai.
At this point the "Gods" are still bound by "Faith" where if they lose faith, they will become youkai. As for the sentence
" You could say that the power to name is the creation to produce the object from nothingness"
This is too ambiguous because chaos itself does not mean purely nothingness. Because the objects there existed before the "Name" existed and they mixed up into one object
- It was a world in which all things were mixed together in chaos.
-If there were no boundaries, everything would probably exist as a single enormous object.
With this, I conclude this is Concept type 2.
2. [TRANSDUALITY type 2 & NEP2]
How can you say they have these 2 things when they can be bound by "Name". As we know that name is a concept. And the "Gods" existed before the "Name" existed. But here the "Gods" are still bound by the "Name" i mean the god is not like purely nothingness because the god already has a form, but there is no form that defines it because the "Name" doesn't exist yet
- In the beginning, the gods had a much more ambiguous shape, so they were nameless entities with no particular distinctions.
This sentence ↓↓↓ seems ambiguous. And it doesn't help anything.
-O wonderous human, who fears not even God.
The rainbow will close in just a few moments' time!
Finally, return even your life to nothing(God)!
This marks the end!
Anti feats:
-When gods are named their powers are restricted, but they receive an identity. They lose the ability to exist within anything, becoming almost the same as youkai, but in return receive an ability to be reborn by their myths.
↑↑↑Where gods can still be named, at first they don't have names but they can be given names.
With this Nep2&TD2 does not qualify, because gods only existed before "Name" existed
Conclusion:
1. "Name" from concept type 1 changed to type 2. Because "Name" is still bound by Faith.
2. NEP2 & TD2 must be removed because God only preceded "Name" but this not giving anything like immunity to concept. And the gods can still be Named.
Credit:
1. This CRT
2. And this CRT