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Megami Tensei - The Expansive, Collective CRT Part II

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Introduction

Two weeks after the surprisingly smooth giga-thread that was Part 1, we're back for Part 2. Once again, thanks to the same individuals that made this come to fruition, this would've been impossible to accomplish on one's lonesome. So, let's get into things.

The Scaling
Given that the Low 1-C scaling of the Four Heavenly Kings outlined in the past thread is fairly straightforward and makes no significant changes to the scaling, the only thing we ought to tackle is the obvious: Who scales to 1-A, and why. So, let's get into it.

1-A
As outlined in the previous thread, the chain of 1-A in Megami Tensei starts with Elohim, one of the Names of YHVH, who himself both rules over and personifies Chokmah, one of the Sefirot that comprise the world of Atziluth in the Tree of Life. Elohim's only appearance is in Shin Megami Tensei II, where he is fought at the end of the game alongside other avatars of YHVH, these being Shaddai and Sabaoth, the former of whom, in turn, is said to metaphysically be the same entity as Metatron in the SMT II Demon Encyclopedia, thus meaning Metatron receives scaling from Elohim.

We then move on to Beelzebub, which in Shin Megami Tensei Nocturne in particular is repeatedly alluded to as being comparable to Metatron, and his equivalent among Lucifer's armies. For instance, they are fought single dungeons apart, with Beelzebub occupying the end of the Fourth Kalpa in the Labyrinth of Amala and Metatron occupying the Fifth, and likewise, Beelzebub is stated to be "chief among those who fell from Heaven" and to lead the armies of chaos alongside Lucifer himself, contrasted with Metatron, who is referred to as "the mightiest warrior of light" by the Lady-in-Black. And, to top it all off, they are both the exact same level in-game, namely level 95.

Mind you, leveling up is canon in Megami Tensei, and while they do admitedly vary between games, scaling demons within the context of a single entry should be fine, especially if actually supported by lore.

Beelzebub, in turn, is just a debased, demonized form of Baal, who is in the majority of his appearances considered weaker than him, such as in Apocalypse, where Beelzebub deems his current state to be a reduced shell of what he used to be, and Megami Tensei II, where Baal can only be reformed once Beelzebub and Bael merge together. Baal, in turn, has his equal, twin and direct counterpart in Mot, as the Shin Megami Tensei IMAGINE Compendium states:


"A god of Ugaritic mythology, mentioned in documents unearthed at the ancient city of Ugarit. His name means "death" or "desolation." Mot rules over death and the dry season. He is the opposite number of Baal, the god of the harvest. Mot and Baal are brothers, and are sometimes described as twins or alter egos who arose from the same source. The battle between Mot and Baal signifies the changing of seasons between wet and dry in the Canaan region.

Mot himself is the underworld, and his mouth is the gate. Once a living being passes through his mouth, there is no escape. He offers peace to all creatures in the form of death. He was also worshiped as a god of plants, the one who gave the land the power to support life."

And Mot, in turn, is defeated every year by Anat, Baal's wife and sister:


"The goddess of birth and death. She is Baal's sister and wife.
It is said that even her father El in the heavens feared her power. She is known for bringing Baal back from the land of the dead by going there herself and defeating its ruler, Mot."

And in Strange Journey Redux, Anat is shown to be weaker than Kali Ma, being only the second strongest warden of the Womb of Grief that precedes Kali herself (And is in turn preceded by Volvo and Cybele). And Kali, in turn, is just an aspect of Parvati, Shiva's wife and equal in power as a member of the Tridevi:


A goddess of Indian mythology. She is one of the consorts of Shiva, the god of destruction.
The name "Kali" means "black one" and is derived from the word "kala" (black), but has also come to mean "goddess of time." Her sacred place is Calcutta, where she still retains many followers who worship her as a mother goddess. Kali is identified with Durga, an alternate aspect of Parvati transformed by anger at Asura into a fearsome form.
Kali loves blood, wine, slaughter, and battle. She is black from head to toe and has four arms, each of which is always carrying a blood-stained weapon or a severed head. However, her arms are said to have the power to grant blessings to those who believe in her."

And both Shiva and Parvati are aspects of a greater deity: Ardhanarishvara, who represents all of their characteristics and attributes combined into a single being. We also have Harihara, who is the fusion of Vishnu and Shiva instead.

And then, of course, we have the big-names of Shin Megami Tensei, who occupy the upper rungs of the Abrahamic hierarchy. First among those is Demiurge, who is stated in Strange Journey to be the most powerful of YHVH's fragments that remained after the Mother Goddesses tore him to shreds and sealed away his avatars in the Schwarzwelt, and he himself demonstrates that by casually swatting Metatron away with a slap.

In the same ballpark as Demiurge, we have Sanat and The Ancient of Days, who are, in their only appearance in the entire series, placed on the same in-game level as him (95), with the latter also having Metatron as a component of its fusion recipe.

And above him, we have Mem Aleph, the primordial Mother Goddess, herself the very archetype of the Great Mother, which is stated to be one of the most important and significant of all infinite archetypes of the Collective Unconscious, and to hold all Mother Goddesses as local interpretations of itself, given more concrete, anthropomorphized features that set them apart from its fully abstract nature:

I understand now. Having just talked about Louis Cyphre, I'd like to ask you about the other important characters and their significance and position in the scenario. First of all, what do you think about Mem Aleph, the leader of the Chaos Forces?

I think of her primary purpose as being the "Chaos side of the Earth's Will," which has already been mentioned. She is the primordial "ma", the Grand Mother, who hides in the space-time underneath the Earth and supports the "creative" work of the Earth. She is also a "Gaia Thought" approach, but in the "Shin Megami Tensei" series, using the word "Gaia" gives off a strong impression of "Gaianism" so I made sure to change the name. Of all her characteristics, the one I focused on the most was her "power to create". The word "Mem Aleph" itself has been sublimated into a divine name with some rearrangement, but it was originally "Mother" or "Goddess" as an abstract noun, the "Great Mother" of the ancients. As in, she was the "Mother" above all else. As for her personality, it was no less important to insist on how energetic she is. In terms of story progression, the world of the Schwarzwelt is impressive, but even that Schwarzwelt is just a manifestation of Mem Aleph's power.

'''The Gaia philosophy, as advocated by James Lovelock, is to view the "entire earth as a singular living organism". It is the very symbol of Mother Earth and Mother Earth. In addition to Mem Aleph, what of the other Demons who are also called "Mothers" like Maya and Asherah?'''

In this game, you could say that they are "Mem Aleph's Bunrei". As in, they flow out from Mem Aleph. They are the same powers that brought creation to the earth. Compared to Mem Aleph, an "abstract entity," they are somewhat more of a "concrete entity" (this is the difference between "Great Mother" and "Local Great Mother"). This is due to them being more subject to interference from human consciousness than Mem Aleph. The closer the Schwarzwelt is to the real world, the more strongly it is interfered by human consciousness. On the other hand, the inner/central they go, the less human it is there. This area refers to the process by which God is socialized with the evolution of the human civilization that serves it (pantheism -> ...... -> many gods, flow of God).

Mem Aleph, in Strange Journey's backstory, was responsible for tearing apart a weakened form of YHVH and sealing away the remaining shards all across the Schwarzwelt, and given the above, she is by definition more powerful than the unknown goddess who communicates with the player character shortly before his fight with the Demiurge, who managed to seal away an unstable form of a fusion between him and Metatron. Given her aforementioned feat, Mem Aleph is most certainly above the completed fusion as well.

Equal in power to Mem Aleph, then, is Shekinah, the feminine aspect of YHVH and embodiment of His divine presence & countenant.

Lucifer, naturally, should be superior to both of them, or at the very least, comparable, since he outright describes himself as "the supreme power of darkness," which should place him on the same league as Mem Aleph, who is herself a chaos-aligned entity (The chaotic side of the Will of the Earth, in fact, contrasted with Shekinah, who is its lawful aspect). Not to mention that he arguably perceived the events of Strange Journey as a movie, though this scan might have some side-effects on the scaling, so it is up to further discussion.

Standing above Lucifer as the de-facto strongest facet of YHVH and the one who stands the closest to His glory, is Satan, with this statement being corroborated by Lucifer being extremely warry of his return during the events of SMT II and noting that a fight against Satan could result in his death. This same sentiment is repeated in Majin Tensei II, where Lucifer, despite acknowledging the protagonists' powers as having surpassed his own, still considers the chance of them defeating Satan to be slim, to the point he refers to the ensuing battle as a gamble they must take.

Brahman in turn, emanates the information that comprises and defines the entire universe, all of which is eventually reabsorbed back into it in order to be recreated anew in endless metempsychosis, with it being referred to as "the CPU of the world" because of this. Satan's data is not excluded from this process, and in fact, was reabsorbed into Brahman alongside everything else after being defeated by the main cast.

But even this form of Brahman is heavily implied to be just a manifestation, and after defeating it, Seraph still acknowledges themselves as being a part of God, with their own understanding of his nature and eventual unification into it being what allows them to attain Nirvana to begin with. In fact, we see the aforementioned manifestation emerging from the golden space that serves as the backdrop of the fight, and Seraph's attainment of Nirvana is represented by said background entering their body, thus allowing us to say with certainty that this is what Brahman truly is, and not the tangible spaceship fought at the end.

Brahman's true, abstract form, as you can see by the video above, is essentially the underlying oneness at the basis of everything, with which every living being is identified at the core, and even the theme of its boss fight reflects that with its name: Divine Identity, and the PSP remake of Eternal Punishment discusses its nature at length during Tatsuya's Scenario. Not only that, but the game also directly identifies it with the archetypal world itself.

Most specifically, during the segment where the main cast wanders into Kadath Mandala, we get this exchange between them and Vairocana, the King of the Asuras:

Virochana: Aye!,
Virochana: Thy reflection on the water’s surface: that is thy Brahman, the truth of the universe, which is in turn thine Atman. Thou thyself art the universe, and thine self is itself the light that illuminates the soul.
Virochana: I shall support thy search for truth and award thee the radiance of thy companion which binds her world within to the world without. Thou must not forget the truth of thy oneness with Brahman…

Basically just reiterating what was said above: That is, the fact that Atman (Man, the microcosmos) and Brahman (The universe, the macrocosm) are fundamentally identical, and that any distinction between the two is ultimately illusory. Something which is echoed in Kadath's very structure, as it, specifically, is shaped like the junction of a Pentagram and an Hexagram, which are respectively said to symbolize Microcosm and Macrocosm, and earlier in the story, Zula actually makes direct reference to an "all-in-one and one-in-all, who is limitless both in self and being," a direct allusion to Yog-Sothoth's original role in the Cthulhu Mythos, which some of you may already know as being basically a copy-pasted version of how Hinduism defines Brahman.

And as was agreed upon in the last thread, Kadath itself is just another name for the archetypal world, which has been identified with the kabbalistic concept of the realm of "Atziluth" in other, more mainline parts of the series. This is important for the character we are about to tackle, namely: The Kuzuryu. To put it simply, in Shin Megami Tensei II, Kuzuryu was a living, extremely powerful superweapon assigned to YHVH by Lucifer, possessing nine heads in total, with a single one of them allegedly being enough to swiftly dispatch Satan.

Not only that, but its full, nine-headed form is also stated to have enough destructive power to wipe out everything in the Abyss, according to Lucifer. And the Abyss, in the context of Shin Megami Tensei II, encompasses the whole Tree of Life, up to and including Atziluth.

And Kuzuryu itself is a demon of the Shinrei race, or, in English, a Godly Spirit, and thus is a fragment of YHVH's Manifestation as well. And YHVH, in turn, is rivalled by Lucifer's Demon Lord form, which is said to be equal to God himself, and to be his truest form.

While this statement may seem a little unreliable, given Lucifer's established status as a discarded fragment of YHVH, it is actually perfectly justifiable. Take a look at this interview with Kaneko, for instance;


God says, "I am Alpha and Omega." This is the beginning and end, in other words, everything in the world is God's work. Lucifer, the king of the dark, embodies all of the dark side of the world. If creation is the work of God, destruction is the work of Lucifer. The two may be related to each other like personas. So the concept was an intellectual-looking child seeing from the beginning to the end (the future), an old man who views the present in a considerate manner, and, depending on the player's choice, a sinister demon.

In the game he is there to tempt the player and give him trials to test him. I previously called him the king of the dark, but that was just to make explaining him simpler. In the world of the Megaten series, I don't consider him as evil; he is just a character that tests the player. So visually I portrayed him as elegant and gentleman-like.

According to one theory Lucifer is said to look like a beautiful angel with 12 wings, but in this game he is portrayed as demonic with 6 wings. This is the style I picked to represent the dark side. In Megaten 1 and 2, he appears as an angel with 6 wings, so combining them you'll get 12 wings. Throughout the series, he has appeared as a child, and old man, a gentleman, an angel and a demon. This is to show that he is omnipotent. I believe there will be a time when he will reveal his true form, a combination of all his other forms, to the player.

As you can see, in it, Kaneko establishes that Lucifer's truest form is the dark side of the world itself, and further states that YHVH and him are simply personas of one another, taking the roles of creator and destroyer, Alpha and Omega, respectively. Thus, justifying Lucifer's aforementioned state as the Demon Lord being said to equal God. Moreover, the fact that it can only be achieved by Lucifer combining his power with that of a human is significant as well, since the status of the human race as the faction with the most potential for growth in MegaTen is already well-known.

And finally, we arrive at the peak of the mainline scaling chain: Masakado, who, in Shin Megami Tensei IV, is established as being so powerful that even a human would be capable of stopping the war between Lucifer and Merkabah with him on their side. Not only that, but, while in a weakened state, Masakado explains that regaining his full power would require him to consume The Great Spirit of Spite, The Great Spirit of Goodwill, and The Great Spirit of Hope, the former two being said to be what gave birth to both Lucifer and Merkabah to begin with.

Others
Since we have agreed to merge Persona and Shin Megami Tensei back into a single verse, it naturally follows that the two will from now on be treated as the same cosmology. As a consequence of that, a few verse-specific powers will need to be merged. In that case, say hello to the new pages: Cognitive Physiology and Understanding, the former of which being inclusive of both Personas, Shadows and Demons.

We have a new verse page, too, as well as previews of some profiles, in which the outdated ones will be updated after this CRT.

Let's get started, from Wild Cards to Messiahs. Art credit to Bayung99.
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Ah, I see we are not doing 1-A Ishtar because of that one time in SMT II where she controlled one of the Atziluth spheres. Why is that?

Either way I agree.
 
Ah, I see we are not doing 1-A Ishtar because of that one time in SMT II where she controlled one of the Atziluth spheres. Why is that?
It is (unfortunately) not AP. Just Life Manipulation, as Ishtar is responsible for making Binah fertile, unlike Elohim, who is quite literally Chokmah, instead of just being intimately connected with it.
 
It's about time the profiles and verse got updated, ofc it'll be a massive task to fix so many pages but that's what it takes to get MT in order I suppose.

I agree with the proposals. Every tier above High 1-C is still pseudo mathematical BS to me tho.
 
@Milly_Rocking_Bandit Not that I disagree with it, but going back to my original comment, is there clear signs of transcendence over the system of cause/effect cause what's said on the blog could just be type 4. And if someone could explain the justifications for transduality and what type it is, that would be great.
 
Not that I disagree with it, but going back to my original comment, is there clear signs of transcendence over the system of cause/effect cause what's said on the blog could just be type 4.
Yeah, it verbatim says beyond causality. Demons already possess an irregular sense of causality, Schwartzwelt Reminiscences will tell you that, yet in this case, in the Quantum Sea, they are stated to be unrestrained, and beyond cause and effect as a whole.


And if someone could explain the justifications for transduality and what type it is, that would be great.
Type 2 Transduality, and by no distinction between <I> and <Thou>, you exist in a state of non-ego, one with everyone and everything, an omnipresent existence across all of space and time, a common theme Megami Tensei preaches, as proven when you meet Virochana, that self is all but an illusion and that the Microcosm (man) and Macrocosm (universe), are one in the same. Yog-Sothoth is also described as "All-in-One and One-in-All who is limitless both in being and self", which is corroborated by Sakya, who believes everyone exists in a state of anatta (no-self), at their very core. This union of minds is precisely why Angra Mainyu, and Philemon, repeatedly state it's a strenuous task for one to even remember so much as their name in the Collective Unconscious, and this unity, if left unchecked would eliminate the individual consciousness of the world, if not for Umr-at-Tawil constantly preventing the Kadath Mandala from approaching the conscious world. It's explained within the blog, and first CRT.
 
@Milly_Rocking_Bandit Not that I disagree with it, but going back to my original comment, is there clear signs of transcendence over the system of cause/effect cause what's said on the blog could just be type 4. And if someone could explain the justifications for transduality and what type it is, that would be great.
Perhaps you may want to consider asking pressing the matter at another time, considering this is merely a scaling thread.
 
Hmm. I'm assuming given his exclusion, a consensus hasn't come as to how to treat Choronzon?
Chronzon is... weird. He, by all means, should very well be 1-A. However, either from just... laziness, trolls, or some other third thing, he is mere fodder. It would be far too dishonest to make everyone and their mother 1-A because of him, even though levels are canon, and we overall just don't feel comfortable with it.

Tl;dr, we choose not to see it.
 
I think Acausality Type 5 Negation in Cognition would also be included for affecting characters with the ability.
Wouldn't Beyond-Dimensional existence type 3 be type 2 instead; from what I recall, type 3 was meant for High 1-A and above?
Transduality should have its type added; I think it would be Type 3 now.
The scaling proposals look fine
Edit: From Lucifer's movie point, I am fine with any case.
Edit: I am fine with the other proposals. I think it would idea to start added references to the verse powers and abilities pages since they are technically required and it will be requested in the long run.
 
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