I’ve noticed a lot of this discussion has advanced from remarks I made, so I feel its appropriate I weigh in to clarify some details: there appear to be many misinterpretations.
Firstly, it really seems like supporters didn’t get the point of mentioning cultural differences or Executor’s clarifications:
“While a Heart may have some features that would be within the western understanding of a soul, I think classifying Hearts as a (Western) soul is inappropiate as they're considered as separate things given the above, respectively.”
This consensus was achieved because Davy Jones affects souls and because the heart was unaffected, that proves they can’t be the same thing…? Again, it is unhelpful to use the traditional definitions of these words, soul/mind and heart, from a Western perspective because the whole point was they possess different cultural meanings in the source material. The translation doesn’t properly convey the ideas behind these terms, it’s as simple as that. You guys are using the translated material to prove the translated material’s translations are fully correct. This is essentially using an improper source to prove that an improper source is right, which the problem from this should be incredibly apparent.
Then, there’s the points building off it:
“Does that mean that according to your interpretation Davy Jones wanted Jack's life force and not the soul as we would understand it? The fact that Vexen misunderstood Davy Jones' heart to be a metaphysical one instead of the organ implies that heart is precisely what the translation is supposed to say and while that alone isn't much of a proof for anything I have the impression that the heart stands far more for emotions than it does for one's sense of self which would be in line with the western understanding of a metaphorical heart as the center of emotion.”
The problem I have with this is that it simply just took everything presented as just an incorrect interpretation.
One of the blog sources from Nomura even has him saying, “To explain it simply, a person has a body, a soul, and a heart. As an image, the soul is the life source, without it a person would be dead.” The soul being life energy is not just a recommendation: it’s something explained by the creator, clarified by Ansem’s reports, and explicitly the meaning of the term translated into “soul” in the first place.
It is not that the translation is technically wrong as the problem. It does translate to soul as kokoro translates to heart. The problem is that the words take an altered meaning contextually in the English version. Language doesn’t always produce 1:1 words conveying the exact same idea across two if you compare them. That difference is even more jarring between Western and Eastern languages especially. I would expect Bob to at least understand this given Spanish is his primary language. Translations are helpful, but they do not supersede the source material.
It’s because of this that saying “it makes more sense that it is closer to the Western idea of heart” is just a fundamentally loaded and wrong idea. While Nomura says he’s interested in how overseas players interpret it, that’s more because cultural barriers produce a different understanding of context that’s not the same as the source material. This view is very obviously influenced from how the words carry over to the English version. At the end of the day, the source material takes priority over localizations always. That means we would take the more direct and accurate definitions of these words, the ideas stemming from Shintoism.
This was mentioned as well:
“Also, I don't think we equalize any incorporeal "essence" to a soul (Or do we? I don't recall a standard over that to begin with). I think we could just take individual Hearts as either a type 3 concept or type 2 info manip.”
I was not saying that the heart and the Western idea of a soul are the exact same thing. Ignoring the fact there is not a universal agreement behind the soul’s full attributes, I was roughly equating the two because they share many similarities. They are even utilized like “normal” souls in that they can be used to possess individuals or appear as an apparition. It’s a metaphysical aspect like Executor said that’s on a similar level as the mind or the soul. I don’t think equalizing it to a concept is any better. You’re positing it has a higher level of existence beyond just a core essence. There are a lot more things that come with being a concept that hearts very simply just do not have to back them being such, especially with DontTalk’s criticisms in mind. I am neutral on Information stuff.
There are really only two roads I see this taking. One, we call it a soul with some additional in-verse mechanics as that’s by far the best fit. Two, we call more staff on this thread to reconcile the issue and potentially initiate a site-wide initiative if there’s not a clear answer.
Last thing:
“As of this CRT, type 1 and 2 concepts don't require to be universal anymore, respectively, which may allow to argue for individual Hearts being a type 1 concept out of being a subset that's bound to the true Kingdom Hearts.”
We’ll play devil’s advocate for the sake of argument here.
When looking at your own blog references, the translated character entry for Marluxia mentions that rearranging memories allows one to reshape and command one’s heart too. Marluxia threatened to have Namine erase Sora’s memory, which would have destroyed his heart in turn. Memories may not govern the heart as the entry says, but they play an important role in forming one. Type 1 is based on Platonism: platonic forms exist independently of effects on the things they govern. If manipulating an aspect of the heart can affect it so drastically or even at all, it fails the fundamental criteria for a Type 1 concept.
https://www.kh13.com/news/larxenes-...ts-series-character-files-translations-r3279/
I would say they aren’t even Type 2 either. From my understanding, Type 3 concepts can be affected from their perception. Massive red flag, Oogie’s heart became unbalanced (changed) because he could recall his true memories. Doctor Finkelstein acknowledges the effect of memories on the heart too. Perception of one’s own memories may reshape their heart (we could possibly extend this idea to light and darkness too). Not only that, they are all part of a collective concept altogether, making them less pronounced in importance period.
While I would like an orderly conclusion too, you guys need to fully address the responses instead of dancing around them. It really obstructs discussion when you do that.