Every infinite which is in true beings is neither infinite to superior natures, nor is it infinite to itself.
For that by which each thing is infinite, by this likewise it exists uncircumscribed. But every thing which is in true beings is bounded by itself, and by all the things prior to it. It follows, therefore, that the infinite which is in true beings is infinite to subordinate natures alone, above which it is so expanded in power that it is incomprehensible by all of them. For in whatever manner they may extend themselves towards this infinite, yet it has something entirely exempt from them. And though all things enter into it, yet it has something occult and incomprehensible by secondary natures. Though likewise it evolves the powers which it contains, yet it possesses something on account of its union insurmountable, contracted, and surpassing the evolution of beings. Since, however, it contains and bounds itself, it will not be infinite to itself, nor much less to the natures above it, since it has a portion of the infinity which is in them. For the powers of more total or universal natures are more infinite because they are more universal, and rank nearer to the first infinity.For that by which each thing is infinite, by this likewise it exists uncircumscribed. But every thing which is in true beings is bounded by itself, and by all the things prior to it. It follows, therefore, that the infinite which is in true beings is infinite to subordinate natures alone, above which it is so expanded in power that it is incomprehensible by all of them. For in whatever manner they may extend themselves towards this infinite, yet it has something entirely exempt from them. And though all things enter into it, yet it has something occult and incomprehensible by secondary natures. Though likewise it evolves the powers which it contains, yet it possesses something on account of its union insurmountable, contracted, and surpassing the evolution of beings. Since, however, it contains and bounds itself, it will not be infinite to itself, nor much less to the natures above it, since it has a portion of the infinity which is in them. For the powers of more total or universal natures are more infinite because they are more universal, and rank nearer to the first infinity.