I said I would get back to this on Easter at the latest. It's Easter. So I get back to this.
Good thing Easter is a range of days lol
I mean, which day is more fitting for this than one dedicated to a god some argue can manipulate logic? Well, maybe the birthday of Kurt Gödel, one of the most influential logicians ever, but for that we would have had to wait for another week... maybe we can finish this debate on that day...
I will keep this in two parts. In the first part, I will argue in favour of the page existing. In the second part, I will argue about the High 1-A stuff.
For the latter, I will try to keep things focused on established facts, but... quite frankly, after rereading the debate, I have a feeling that we
might have to branch out into another thread. I have the impression that cases beyond logic were only very briefly discussed during the last tiering revision and that we have no proper rules for such cases written down. I believe a reexamination of how to integrate these things into the system may be inevitable. But I will try to see if we can reach a conclusion here without having to talk about considerations pertaining to Monads, logic surpassing R>F and other such topics. If not, I guess I will make that thread at some point.
Part 1: Why Logic Manipulation should be an ability
Special Standards Need To Be Documented
Logic Manipulation operates under unique constraints and freedoms that warrant dedicated documentation. It already requires tighter limitations on extrapolation, as noted:
By its very nature Logic Manipulation can, with sufficient evidence, pose an exception to virtually any rule we have. In exchange, Logic Manipulation is much more tightly bound to exactly what it is said and shown to do. As Logic Manipulation by its nature is contradictory, one can only do very limited logical reasoning based on it. Typically one is limited directly to the explanations of the verse regarding what it can do and can not extrapolate any further, even if seemingly sensible.
For example, it might be tempting to say that a logic manipulator who is explained to be able to manipulate logic to change reasoning such that being burned does not alter his state of being, would be able to do a similar thing to defend against water-based attacks. However, for a logic-breaking power, there is no true guarantee that it would abide by such a seemingly sensible pattern and the principle of explosion would indeed prevent such reasoning.
If the explanation of the power, on the other hand, clearly states that the user is able to do something like that against any attack, then it would be fine to operate under the assumption that it does so.
Also already touched upon is that it can pose an exception to virtually any rule. E.g. A logic manipulator bypassing a R>F difference isn’t an anti-feat to it because logic manipulation, by its nature, is allowed to violate foundational assumptions. At least as long as it is explicitely enough stated to work by logic manipulation.
A third standard is a new one I would wish to suggest due to numerous questions regarding "is this logic manipulation?" I have received on my wall.
I think we should make it a rule to only list Logic Manipulation if there is at least one rule of logic known to have been manipulated.
That's for two reasons:
- I have gained the impression that many fictions use "logic" when referring to either the laws of nature or concepts. (e.g., "logic of fire" makes next to no sense with the literal sense of the word) It seems reasonable to account for non-literal use of the verse by requiring at least one known clear usecase.
- Even if we believed something with no known rule of logic broken / manipulated is actual logic manipulation for any reason, it would be pointless to list it: Due to the extrapolation standard I quoted at the start of this section, there would be no relevant application. Say someone creates a fireball via logic manipulation, but it's not clear in which exact way logic manipulation was involved. Then it would make no difference that it was done via logic manipulation. It would, for example, still be just as negatable as usual, since as far as we know the negation can target a part of the process that isn't directly logic manipulation based. Only when we have a word on how the ability was involved, say by manipulating logic to make the fireballs existence a logically inevitable fact, we can actually conclude that regular negation does nothing.
These standards need to be visible, and a dedicated Logic Manipulation page would be the logical place to host them. Burying them under Law Manipulation would reduce accessibility and visibility to those not already aware of the standards.
1-A Tiering Considerations Need Documentation
This goes in a similar direction as the prior section. Long story short, no matter how we decide on the issue, how Logic Manipulation interacts with the Tiering System is neither trivial nor obvious.
Even if we accept Agnaa's interpretation (i.e. logic = High 1-A+, but Logic Manipulation doesn't automatically grant that), it still requires explanation. And you see the preceding debate. There is enough to be said on the topic.
And if we are to go deeper into the whole conundrum of how illogical things are to be evaluated eventually, a Logic Manipulation page may not be a bad place to list the results of that as well.
We Already Have Similar Pages Which Are Separate For A Reason
We already have distinct pages for powers like Mathematics Manipulation and Causality Manipulation, which could be viewed as subsets of Law Manipulation. Logic is even more fundamental—the bedrock beneath mathematics, which underpins physics. It’s odd to separate higher-level abstractions like math and causality but lump logic back under law.
Like, for verses where we have hierarchies of metaphysical aspects, laws are usually ranked far below logic, with logic often being in effect even at the highest level.
This also aligns with philosophical precedent. In theories like Leibniz’s possible worlds, logical possibility serves as the base for any world’s viability. Logic persists even when other laws vary.
And of course, Logic Manipulation has its own unique applications, like affecting nondual entities or changing the scope of "possible worlds".
Logic Manipulation and Law Manipulation Interact Differently
Most importantly, in the end, we need to treat Logic Manipulation as a different ability, so listing it as such will simply spare us the trouble of asking "is this Law Manipulation also Logic Manipulation?" each time.
From a resistance standpoint, things that work on other law manipulation wouldn't work on logic manipulation. If you can resist changes to the laws of nature, or to things like magically enforced laws such as the sword which has the "rule" that only the chosen one can unsheath it, that does not at all imply that you could resist Logic Manipulation. In fact, one of the common reasons to resist these things is by being a creature that is beyond such laws and governs them from above... and that virtually never includes logic. Most law-transcending beings still are bound to act in the confines of logic. It's treated as a different metaphysical aspect, usually.
Same from a nullification standpoint. You have an ability with feats of nullifying law manipulation? Or perhaps one that has a statement of being able to nullify all laws, both natural and magical? That would not be enough to conclude that Logic Manipulation would be nullified. There is a big difference between negating a power that makes gravity or souls work differently and negating a power that can decide to paradoxically continue working after nullification, because paradoxes are real. Like, for all the reasons you wouldn't assume causality manipulation is nullified by regular law manipulation nullification, logic manipulation wouldn't be nullified either.
And the verse is also true. Logic Manipulation has little to do with other laws, so resisting or nullifying that would be weak grounds to say other laws are affected.
Hence, if we didn't list Logic Manipulation as separate, we would always need to judge whether Law Manipulation is Logic Manipulation in order to understand how it interacts with other powers. It doesn't seem easier on the discourse to not have that clarified on the actual profile. Doubly so if we actually have standards for Logic Manipulation, as suggested in the first section. Because at that point, even listing "Can manipulate logic" wouldn't answer whether it meets Logic Manipulation standards, prompting debate every time the character is used.
It seems far more convenient to have an actual signifier for "is Logic Manipulation according to our standards". And the way we would do that would either be to have a Logic Manipulation page or, as Antvasima suggested, have Logic as a type of Law Manipulation.
I think the page is a more elegant solution. If we had just a type, we would have two types "Type 1 (everything else)" and "Type 2 (Logic)". It would still require us to debate what is Logic Manipulation and what not, but be less elegant, still have the explanations on the same page, and require us to ass Type 1 to the majority of not Logic Manipulation profiles. It's better than not making a distinction at all, to be clear, but I think it's a better solution to split the page off.
Part 2: The High 1-A+ Stuff
So, to start this section, let's document that, in my understanding, everyone is fine with "real" logic as a whole being High 1-A+ stuff. The debate is not about whether logic as such has that ranking, but if and when a logic manipulation ability would tier-wise scale to the ranking of "real" logic instead of scaling to some more limited kind of logic.
It's Weird to Default to Doubting That Something Is the Thing It Says It Is
I don’t think it’s reasonable to default to the assumption that something affected by logic manipulation isn’t "real" logic - especially when it's explicitly stated to be.
If an author says logic itself is being altered, that should be accepted unless contradicted by other evidence. And that contradiction can't come from just the ability existing. Dismissing it outright would be akin to saying the power is logically impossible, and thus automatically invalid, essentially banning the ability through skepticism alone. There is something called "suspension of disbelief" and we should use it to at least such an extent as that we can, in principle, believe the ability to exist if it is described to.
As a metaphor, let's consider a magically summoned fireball. One could argue that it should be "fake fire", because real fire burns some chemical while a magical fireball just burns without such a process. One could then go and say that, since the way the creation of the fireball was done isn't realistic, we shouldn't assume it to have the temperature of actual fire - it could even be cold instead. And fiction does give us actual examples of magical fire that freezes things.
Yet we wouldn't do that. If an author writes of magically created fire, we assume that the circumstances of its magical creation don't influence its properties. We start with the assumption that the thing described as fire is actual fire until proven otherwise, even if created via an impossible process.
And logic manipulation should be the same. We can have a debate on whether logic being manipulated is an anti-feat in itself, but as far as I am concerned the conclusion is irrelevant. We should suspend our disbelief to the point where the ability isn't an anti-feat to itself.
Even if logic manipulation makes no sense for actual logic, we should go in and believe that logic means the proper thing despite the impossible supernatural context, up until the properties are contradicted beyond the fundament of the ability itself. Much like how the fireball should be assumed hot as fire until we see it isn't, even if the way it burns making no sense by the laws of nature.
And just as there is freezing fire, there is lower-tier logic manipulation, but that shouldn't be our assumption just from the fact that the thing in question was altered supernaturally.
And just to preemptively address it: This is no contradiction to setting the standards of evidence for logic manipulation mentioned in Part 1. There is a difference between requiring evidence that the word "logic" when used means what we think it does and doubting it after having such evidence just because a power manipulated it.
All in all, I simply think that, as long as we default to logic being High 1-A+, we should default to Logic Manipulation being the same. We can talk about particular showings being anti-feats, but not the very premise of the ability. If it’s stated to affect logic, we start from that point, unless the effects clearly contradict what we know logic to be.
Regarding the Mutability Argument
We link the idea of logic being High 1-A+ to the set of all possible worlds: Affecting all possible worlds is High 1-A+. The definition of "possible" is "abides by the laws of logic", therefore, changing the laws of logic affects all worlds. Hence, we get High 1-A+.
Agnaa argues that the set of all possible worlds is immutable. That true logic manipulation, of the High 1-A+ kind, would alter it. So to avoid that contradiction, it only makes sense to assume that logic manipulation doesn't actually alter "real" logic, but only laws that we assumed were logic but aren't.
The argument he brings forth for the set of all possible worlds being immutable isn't all that wrong. Let me quote it.
That's not real mutability. From outside of time, you can have worlds A, B, and world X, which changes from world A to world B halfway through its existence. From outside of time, these are distinct, as X always has the property of changing. But if one were to change X outside of time to always be world A, then it would no longer be distinct from world A, and there would be a gap left by world X in the set of all possible worlds.
This is a simple example, since many layers of "truer time" could exist, but once you reach the truest, it would not be mutable.
In principle, the idea is sound in virtually all cases. However, Logic Manipulation is just the one exception to that.
The problem is that the argument only works if "possible" always means the same thing. In the context of logic, it typically does. If some state of affairs is contradiction-free now, then it will also be later. If it isn't, then it never was. But that is not true if logic itself is being manipulated. Because then what were contradictions once can be made to no longer be contradictions or new logical rules can be added that make new things contradictory.
The word "possible" has different meanings before and after logic manipulation, so the argument that worlds that can be included in the set of all possible worlds must have always been included already doesn't apply.
To maybe put this into less abstract words, let us consider two different systems of logic. Say, standard mathematical logic and intuitionistic logic. You can not argue that the class of all possible worlds in standard mathematical logic must be the same as the class of all possible worlds in intuitionistic logic. In each separately their class of all possible worlds is immutable, as any alteration would already be reflected by an already contained possible world, yes. However, that holds no relevance between the systems, as standard mathematical logic doesn't contain switching to intuitionistic logic as a possibility, because what is non-contradictory in one might not be in the other. Hence, such a change can include worlds into the set that were not in it before.
So, the answer to the question "is the set of all possible worlds changable" depends on which definition of "possible" you use and which actions of "change" you include "changeable":
- If you mean "possible" by one system of logic and you only allow actions that are allowed in that system of logic, then the set of all possible worlds is immutable.
- If you mean "possible" by one system of logic, but allow actions beyond that system of logic, such as logic manipulation, then the set of all possible worlds is mutable.
- If you mean "possible" as in "there is some imaginable system of logic in which this world is not contradictory" then it is immutable even to logic manipulation as every logical system one could manipulate logic into would be covered. (incidentally, this would be identical to just the set of all worlds, logical or not, as no laws of logic is also a system of logic)
Our High 1-A+ definition doesn't mean 3. It's not Meta-logical possibility we talk about.
When we talk about all possible worlds, we mean all possible worlds according to one system of logic (we have not really made a decision on which one, though).
So while immutable to alterations that are logical, it is mutable in regard to alterations of logic itself, as those aren't logical.
As such, all things considered, I don't see a contradiction here. The ability High 1-A+ for manipulating all possible worlds within one logical system, which is not immutable when it comes to actions beyond said system. Affecting all logical systems was never a requirement, and also shouldn't be. (Even Monads couldn't fulfil that)
Regarding Logic Manipulation Being Governed By Causality
A related argument I wish to refute independently is the idea that logic being manipulated implies logic is governed by cause and effect, and hence should be restricted in scope, just as causality manipulation would be.
First, I disagree with the premise that it means it is governed by causality. This goes back to the "what is the order of metaphysical aspects" debate. As I said on such threads in the past, in principle, one can argue that various metaphysical aspects should govern each other in a circular way. E.g. if there is conceptual manipulation, that means someone causes an effect on concepts, meaning they are governed by causality. However, that means causality has properties and properties come from concepts, so causality is governed by concepts... so what governs which here?
Same for logic. Some would even argue that the law of cause and effect is purely of a logical nature.
In general, don't think it's in line with our usual standard to say that anything that is an ability is automatically governed by causality. We resolve those loops by not defaulting to a specific order of metaphysical aspects and accepting the one a fiction presents to us.
To that comes that, even if we were to accept logic being governed by causality based on this argument, it wouldn't be regular causality. We would be talking about a meta-causality beyond logic, which can facilitate logic switching operations. It doesn’t make sense to apply regular causality standards to something that exists
beyond logical structure.
Ultimately, you can not deduce a contradiction to the ranking of Logic Manipulation from an assumed causality that is beyond logic, because it is beyond logic. Remember rule #1 we decided for logic manipulation: No extrapolation based on logically contradictory things.
What Impact Does High 1-A+ Logic Manipulation Actually Have?
This was also something I debated with Agnaa, so let me briefly go over this.
The practical differences are in my eyes primarily about hax interaction:
Information Manipulation of a (non-smurf) 3D character would usually be assumed to be easily overwritten by a 1-A character. This wouldn't apply for Logic Manipulation (of the non-contradicted High 1-A+ kind) as they would both actually manipulate the High 1-A+ logic. So logic manipulation would be an ability that is completely independent of tiering (outside of cases with anti-feats).
Aside from that, it could be used to scale other things. However, that greatly depends on evaluation. The example I brought up is that one could support feats of governing all concepts being High 1-A+ by finding that they also govern logic. As Agnaa pointed out, the set of all concepts could be considered High 1-A+ anyway, which is true, but often things aren't quite clear cut in practice and supportive evidence helps.
On the other hand, there are of course also cases where something governs logic and one instead finds that to be an anti-feat for High 1-A+ Logic and downgrades the tier of logic manipulation instead. That is also an option. It depends on what makes sense for the metaphysical thing we are talking about and for the setting.
Agnaa asked what I would think about giving a something like an abstract entity that govern logic High 1-A+ durability. In principle, I think that is fine. However, that is mostly a formality. It hardly changes interactions. Like, to manipulate an entity that is logic you will need some logic manipulation anyway, in the same way you need conceptual manipulation to affect an entity embodying a concept. And since that would get the same rank, logic manipulation would work regardless of the tier.
Meanwhile, you can not scale that tier around under normal circumstances. If someone can punch the manifestation of High 1-A+ logic out with their fist, then that is an anti-feat for logic and the durability ranking would be removed instead.
It would only be scalable in cases where something govern the manifestation of logic, but that is just identical to the case of something governing logic, which we discussed in the prior paragraph.
Lastly, there was the question of layers. I see no immediate reason to deviate from our general practice of allowing for the argument of stronger or weaker manipulation. It makes as much and as little sense as it does for other metaphysical aspects IMO. But correct me there if I'm wrong.
Conclusion
Logic manipulation is a difficult power, and because it’s a difficult power, it deserves its own clearly labeled corner. Compared to other Laws, Logic operates under different assumptions, interacts differently with resistance/nullification, and carries its own unique baggage when it comes to tiering.
On the High 1-A+ front: We currently logic itself as High 1-A+ and as long as we do Logic Manipulation should defaul to to the same until it has at least one anti-feat.
To tier fiction we have to be willing to suspend disbelief to at least the level that the story asks us to. An ability shouldn't serve as anti-feat to itself.
So let's not doubt that magical fire burns. If it says it’s logic, and it behaves like logic, and the author clearly means logic, then we should treat it same as logic.