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This thread was held after the staffs have done their works with Acausality 5, though I have seen Acausality 5 being discussed again, so here it goes.
So conclusion: Gaim and those scale to him (Saver, Ryugen, Zangetsu, etc...) will archive Acausality 5 due to completely detached from history, the material world, transcend Destruction and Creation-the absolute fate and law that is superior to the law of causality.
- In the previous thread, Destruction and Creation were treated as a fundamental aspect across the entire multiverse, an absolute fate and unchangeable law of the cosmos. They also, like a superior fate and law, affected the law of causality.
「ディケイド、今日がその日です。 世界は終わります」
その日、世界は終わりを告げた――だが、 それは誰も想像し得なかった形で。ファンガイアが、オルフェノクが、 魔化魍が――すべての怪物たちが現れる。ベつべつの世界どうしの浸食がはじまったのだ。 世界と世界をへだてる境界が崩れ、 因果律は意味を失った。
(「Decade, today is the day. The world is ending.」
On that day, the world ended――but in a way no one could have imagined. Fangires, Orphenochs, and Makamous――all kinds of monsters appeared. The erosion of separate worlds began. The boundary between worlds collapsed, and the law of causality become meaningless.)
- Now let us take a look at Zi-O worldview which related to causality
時間モノは、パラレルワールド概念を含みます。
ドラ○もんが、の○太を更生させるために未来から来るのは、「ドラ○もんのいなかった世界」から「ドラ○もんのいる世界」に来たのと同じこと。いわば、因果律によるパラレルワールド。
(Temporal objects include the parallel world concept.
Doraemon came from the future to rehabilitate Nobita from「the world where Doraemon does not exist」to「the world where Doraemon exists」. In other words, it is a parallel world based on the law of causality. )
「アナザー鎧武が存在せず、《始まりの男》が存在する歴史」と「アナザー鎧武が存在し、(歴史の変わった)葛葉紘汰がいる歴史」があり、それぞれ当日と3日後の描写がある、ということです。
(There is 「history in which another Gaim does not exist and《The Man of the Beginning》exists」and「history in which another Gaim exists and (history changed) Kota Kazuraba exists」, and each is described on that day and three days later.)
時間移動モノを扱う際、この二つの次元で起こりつつも因果の関係にある事象を説明する、という作業が最も厄介で面倒である。いやはや、誰がこんなことをやろうと言い出したのか。
(When dealing with time travel objects, the most troublesome and tedious task is to explain events that occur in these two dimensions but have a causality relationship. I wonder who came up with the idea of doing this.)
- Kouta as god doesn't affect by this paradox of Zi-O causality worlds
本来の歴史で神のような存在となり、宇宙へ旅立っていた紘汰は、その力で歴史改変に抗い、ソウゴを導こうとした。
(Kouta, who had become a god in his original history and traveled through universe, used his power to resist the alteration of history and tried to lead Sougo.)
- And those like Kouta who attained the Golden Fruit are completely detached from history, the material world, Destruction and Creation, the absolute fate and law that is superior to the law of causality.
“We’ll start by cutting straight to the chase. Kugai Kudou is an Overlord.”
Hearing the word “Overlord” put everyone at a loss for words. Ryouma continued from within the video.
“To be more accurate, he’s something resembling an Overlord. He lost his physical body in the initial Apple Lockseed experiment and became a being of pure energy. He’s no longer constrained by this material world. For that reason, he can appear in unexpected places and return from death many times over.”
As Mitsuzane listened to the explanation, he remembered Mai Takatsukasa.
Ryouma Sengoku had ended her life in his quest for the Golden Fruit. But after losing her body, she became the “Woman of the Beginning”, the one who observed and confirmed the final direction of the Golden Fruit.
As the Woman of the Beginning, she was no longer constrained by physical space, and was even able to travel through time. Did this mean Kugai was the same kind of being as her?
(Kamen Rider Gaim novel — Chapter 4 Part 2)
Such a man should have overcome life and death itself.
He should have become a transcendent being free from physical bounds, integrated into the vast multiverse.
He had surpassed time, surpassed space—but because of that, such a man had no future.
(Kamen Rider Gaim novel — Chapter 4 Part 6)