- 93
- 44
- Thread starter
- #81
I didnt said that it does, I said that it gets the concept and entire texts
That's not the point. I'll give an example, which will also answer much of what's below.
Let's say I create a fictional cosmogony.
At the bottom are the Greek gods. I cite the Illiad, the Odyssey and the Theogony as sources.
But the Greek gods are only small administrators. Above them is their creator, Allah, lord of the universe. I quote the Koran as a source.
But Allah is not the lord of all. He is the master of a universe, and there are as many universes as there are grains of sand in the Ganges, and above all these Gods, there are the Buddhas and the Bodhistattvas. I quote sutras as sources.
But these Buddhas are only the manifestation of the Brahaman. I quote the Bhagavad-Gita as a source.
But Brahman is only the lowest stage of the Essential Divinity of Kabbalah. I cite the Zohar as my source.
I've done my little cooking by telescoping a bit of all the modern religious metaphysics. It's a bit tendentious, but it passes. Why? Because the story does not fit into any religious paradigm. My Allah, although he shares the name, although he shares the iconography, although he is based on excerpts from the Koran, is not the real Allah, because the real Allah does not share the Greek gods and is not subservient to the Buddhas. The Buddhas are not the manifestation of Brahman and Brahman is not a stage of Kabbalistic divinity. It is a major distortion of the different deities, since they have been taken out of their initial framework to be placed in another. The similarity is only iconographic, not theological. This hypothetical work, although it contains various religious elements, is not religious precisely because no religion contains all these elements. It is neither a Christian work, nor a Buddhist work, nor a paganist-Greek work.
But JTTW does not take its Buddhist and Taoist deities out of their Buddhist and Taoist framework. The deities retain their iconography, their theology, their cosmology. JTTW is a Buddhist and Taoist work.
Now, let's say that in the 16th century another work is created. Let's say the Journey to the East. It tells the story of Brigid who leaves Breatgne in search of the lost gospels. She travels through Europe in the direction of Palestine and of course the Devil and many other demons from Christian folklore stand in her way. But she fights them all off. Several times she meets the Virgin Mary and they have discussions about the nature of God, the Trinity and the Holiness. Passages from the Bible, the Summa Theologiae, the Confessions, the encyclicals and the Catechism of the Catholic Church are expressly quoted and commented on. Moreover, the author of the book is Catholic and addresses a Catholic audience. Then she arrives in Palestine where Jesus appears to her. After many adventures, Brigid becomes a Saint herself and returns to the Kingdom of Heaven. And thereafter (and even before in reality, since the author did not invent the character of Brigid, which comes from folklore) Saint Brigid will be venerated indeed. Her day is February 1st.
And that now you are profiling Brigid (JTTE) and, why not, Jesus (JTTE). Do you see the problem?
Because yes, indeed, Sun Wukong is actually venerated. See the end.
I guess this means we have to delete God of Highschool since it's based on like 20 different religions and the MC is Sun Wukong
From what I said above, no.
I believe deleting the profile to be incredibly unnecessary. Many verses take heavy inspiration from religion.
Castlevania is quite literally the story of a man trying to get revenge on a Christian God, and it uses multiple beings from Christianity.
The Nasuverse, namely Fate, is well known for relatively very faithful retellings of mythology and even modern religion. The literal Buddah is one of the characters we have a profile for, and others are individuals heavily associated with Christianity or even beings taken directly from the bible.
Some of the most prevalent characters in the SCP Foundation are literal, non-figurative, actual, biblical Cain and Able.
Lucifer Morningstar (DC Comics). Just Lucifer Morningstar (DC Comics).
Hell, even the lore of Puyo ************* Puyo takes heavily from the bible, Satan originally being an angel known as Lucifer and having lost his wings due to questioning The Creator (An obvious stand in for God).
The Tao of Pooh is a book that exists, but we aren't deleting Winnie the Pooh's profile over it.
I'm not going to do them all. I repeat, would the hypothetical profile of Satant (IRL) be equivalent to the profile of Lucifer (DC)? No. God did not create two opposing principles, one of which would be Lucifer. The central element of DC is not the death and resurrection of Christ. The goal of the DC characters is not holiness or the kingdom of heaven. The cosmology is not a Christian cosmology. What is the goal of the JTTW characters? Enlightenment, aka Buddhist soteriology. What is their cosmology? A Buddhist/Taoistic cosmology.
Fate. Is the goal of the characters in Fate bodhi? No. Is Buddha the supreme entity of Fate? No. Does the cosmology contain Buddhist elements? Yes. Is it a Buddhist cosmology? No. Is the cosmology of JTTW a Buddhist cosmology? Yes.
SCP. Is it a Christian cosmology? No. Is the most important thing in the universe the death and resurrection of Christ? No. Is the goal the Kingdom of Heaven? No. Is the supreme entity God (as imagined by Christians)? No.
The fact is, Journey to the West is a story based on a religion, not a religious text. And if we ban it, that sets a genuinely dangerous precedent for other verses.
It is the opposite. It is the precedent. JTTW is a religious text.
And going with the argument the OP presented that removing Wukong's first two keys and then changing the profile's name would result in a religious figure, no matter how faithful to the original religion the writer tries to be, there are always going to be minor or major differences from if we theoretically made a profile for said figure.
Could not disagree with the OP more.
Indeed. Religious figures are all polymorphous. The Catholic Jesus is not the Jehovah's Witness Jesus. The Mahayana Buddha (the one from JTTW) is not the Theravada Buddha. So whatever the religious figure is, any description will not capture it fully because it is impossible to capture it fully. But this is normal. And this is not a counter argument.
While it is heavily influenced by Taoism and Buddhism, it's still merely an adaptation rather than the actual religious folklore itself. So I agree with the others and disagree with the deletion FRA.
Yes, my point is that it is indeed the "actual religious folklore itself". Think about it. What more would you have to do to make it folklore?
Disagree FRA. You can also add Touhou Project to the list of verses heavily reliant on real world religious beliefs. The series can't go 20 seconds without referring to some god or concept in Shinto, Buddhism, or Taoism. At this point you may as well suggest the deletion of half the wiki.
Perhaps the best religious reference in Touhou isthis, though.
No doubt. Is the goal of Touhou bodhi? Well, I'm not going to do it all again. Read above. The reference does not make the similarity.
This tbh.
Same for Shin Megami Tensei. But go on. You'll inevitably end up challenging me with a verse I don't know, so I can't say "it doesn't work".
That's actually extremely common, you know how often a work will just have "God" roll up, intended to be God, and what not? If we're talking intent, the intent is for these figures to BE the figures they're drawing from not "similar dude but same name and lore".
To use JoJo for example because I **** with that, LITERALLY has Jesus Christ as a pivotal character, yes, Jesus, we see him carry the cross, get nailed, die, even have his body cleaned by Joseph, roll up and **** off after leaving the cave after a few days and so on, he's also visually, if not the same, as most common depictions of him. Even some famous art commonly seen in churches is copy pasted into the manga.
Jojo's purpose is not to reach the Kingdom of Heaven. It is not a Christian religious text. Jojo's story is not about a guy who gets slapped by Dio Brando and turns the other cheek because you shouldn't resist the wicked.
Literally Jesus is a critical part of JoJo lore, 100% intended to be Jesus, and it's actually pretty close in terms of how his history lines up with the biblical depiction (in that it's identical up to modern day, where he's just a corpse and the main plot of the part is gathering his dead carcass).
We aren't deleting the most based JoJo part tho, because while, contextually it IS Jesus, it's still merely an adaption and drawing from the religious events, like, think of it how Hitler is commonly utilized in war games and sometimes even developed further (SMT, Wolfenstein, etc), it's literally meant to be Hitler, but it's still just a adaption.
Yes, I used Hitler to corroborate a point about Jesus, don't @ me.
Hitler existed. That is a historical fact. Siddhartha Gautama is a Buddha and the goal of existence is to become one. That is a religious doctrine.
That is the difference. On the other hand, if a verse about Hitler were to be removed it would be for apology of Nazism and nothing else, not representing Hitler per se. I don't know what jurisdiction applies to VSBattle on this.
Yeah, like everyone else, disagree with the premise of the thread. Unless JttW used external text as evidence or it described itself as a religious text then it's fine.
I'm glad you said that. First, JTTW uses "external text as evidence". Plenty. He invokes real sutras. He quotes the Heart Sutra.
But more to the point, it itself is considered a religious text. This was suggested yesterday, I checked, it's true. Sung Wukong is revered as a god, and this reverence considers de facto JTTW as a primary source aka a religious text.
The Worship of Sun Wukong the Monkey King: An Overview
Last updated: 09-03-2022 I’ve written several articles on the worship of the Monkey King. I’ve decided to post a succinct overview for those not familiar with the subject. Unless cited …
journeytothewestresearch.com
The Worship of Sun Wukong in Wanfu Temple: Initial Findings
Last updated: 07-21-2020 As a historian of the great Chinese classic Journey to the West (Xiyouji, 西遊記, 1592), much of my time researching is spent flipping through piles of books or searching the …
journeytothewestresearch.com
The Sun Wukong Cult in Fujian
Last update: 08-17-19 Worshipers of the Wanfu Temple of Tainan, Taiwan believe their high god and oldest altar statue, the “Laying the Foundation Elder Great Sage” (Kaiji Da Dasheng, 開基…
journeytothewestresearch.com
I'm putting the most decisive excerpts here. I encourage you to read everything, and there are some cool videos.
Sun Wukong is worshiped in southern China, Taiwan, and areas of Southeast Asia, including Malaysia, Singapore, and even Thailand and Vietnam, as the “Great Sage Equaling Heaven” (Qitian dasheng, 齊天大聖) (fig. 1). Variations of this title often include “Lord” (ye, 爺) or “Buddha Patriarch” (fozu, 佛祖) (e.g. Dasheng ye, 大聖爺; Dasheng fozu, 大聖佛祖). He is very rarely addressed as the “Victorious Fighting Buddha” (Dou zhansheng fo, 鬥戰勝佛), which is taken from the end of Journey to the West (1592) when our hero is bestowed Buddhahood for protecting the monk Tripitaka. This is the name of a real world deity (and member of the 35 Confession Buddhas) that was only later associated with Monkey in literature. I’ve even seen one temple that mixed such titles to call him the “Fighting Sage Buddha” (Dou zhan sheng fo, 鬥戰聖佛).
While considered a full-fledged god or even Buddha, the Great Sage is not a supreme deity. In fact, Buddho-Daoist folk religion considers him to be an intermediary for higher-ranking figures. For example, in most traditions he is a subordinate of the Bodhisattva Guanyin. [1] One temple in Taiwan even believes he answers to the martial god Guan Yu. Either way, he is considered the exorcist par excellence and a protector of children. The little ones whom he takes as his godchildren are known in Singapore as “dedicated children” (khoe-kia). Those under his protection are believed to grow up to become well-behaved adults.
Emperors who officially recognized gods helped make them more popular or at least better known. [1] But, as Shahar (1996) explains, the state’s involvement rarely went beyond building temples and making offerings. Oral tales and popular novels were largely responsible for spreading the myth of a particular deity (p. 185). He continues: "In some cases the novel’s transformation of its divine protagonist was so profound, and its impact on the shape of its cult so great, that the novelist could be considered the deity’s creator. A notable example is Sun Wukong. The cult of this divine monkey in late imperial times cannot be separated from his image as shaped by the successive Journey to the West novels. In this respect he is indeed their author’s creation, and Pu Songling‘s complaint, voiced through his protagonist Xu Sheng [許盛], is justified: “Sun Wukong is nothing but a parable invented by [the novelist] Old Qiu [老丘]. [2] How can people sincerely believe in him?” (Shahar, 1996, pp. 193-194)."
You literally have literati complaining that the little people worship a god "out of literature". Of course, the cult of Sun Wukong is much older than JTTW, since the author of the novel himself bases it on. Simply, as it often happens, a work based on existing deities influences the perception of these deities to the point of becoming the new canon. Similar to the Illiad, for example.
In other words: the Sun Wukong JTTW profile is a deity. He is worshipped as such. The work is a Buddhist/Taoist work, containing Buddhist/Taoist deities, "creating" Buddhist/Taoist deities to add to the already existing pantheon.
I think that one cannot be clearer.
As a result, I request that the profile be deleted.