- 4,456
- 3,006
Introduction
This CRT is focused on adding and changing things to both the Sun Wukong Profile, alongside the Buddhism Physiology Profile. Some of these things are simply changes including new reasonings for certain abilities since a lot of abilities and their requirements have shifted compared to before. On top of this, a few repeating abilities or abilities that simply have no weight in their scans will be directly removed. So let's get into it.
Buddhism Physiology
Sun Wukong Profile
This CRT is focused on adding and changing things to both the Sun Wukong Profile, alongside the Buddhism Physiology Profile. Some of these things are simply changes including new reasonings for certain abilities since a lot of abilities and their requirements have shifted compared to before. On top of this, a few repeating abilities or abilities that simply have no weight in their scans will be directly removed. So let's get into it.
Buddhism Physiology
Transcendent Monks
- Immortality (Type 1; Transcendent Monks are stated to have eternal life. Type 5; Transcendent Monks are stated to not die, nor are they born.)
- Transduality (Type 2: Within the world of ultimate bliss, one arrives at the gate of undivided truth, with sed gate referring to the one, undivided, non-dual unity of all things, and sed ultimate bliss being Buddha's Realm, the Trasure Monastery of Thunderclap. It is here that Transcendent Monks enjoy bhutatathatā, the permanent reality underlying all phenomena, referring to Buddha-Nature.)
- Acausality (Type 5; Transcendent Monks have been stated to have all of their causal relations abolished, because of this they are not born, nor do they die, they do not increase, nor do they decrease.)
- (Note: The phrase having no increase nor decrease is referring to not changing)
- Nonexistent Physiology (Nature Type 2, Aspect Type 1, 2, 3, 4 & 5: Bodhisattvas exist within thought being nothing as they originate from nothingness, and even their spirits are stated to be empty in nature. Within the 1st Volume, it is shown that the Heart Sutra explains some of the steps towards reaching Nirvana, achieving Enlightenment, and becoming a Buddha. It explains an understanding that emptiness and form are one and the same, and the same is true for sensations perceptions, volitations, and consciousness. Because they are one another, there are no forms within emptiness itself, nor eyes, ears, noses, tongues, bodies, minds, sound, smell, taste, touch, or objects of mind, there is no ignorance, or extinction of ignorance, no old age or death, nor extinction of old age and death, no suffering, nor annihilation, or way, no cognition nor attainment, as there is nothing to be attained. This encompassment of all things being emptiness and form extends to the knowledge of emptiness, the knowledge of form, the void, and the void of voids, and all sorts of recursions of such things.)
- Acausality (Type 5; When pursuing the Dharma, one ties a firm knot on the void and fastens it to the no-work tree, this is the tree of passivity, nonactivity, spontaneity, and non-causality)
- Immortality (Type 8 & 9; The diamond incorruptible body of Buddhahood, is the incorruptible dharma-body. As one of the Three Religions, Buddhism is unable to be destroyed or abolished, and the dharma is neither produced nor destroyed from the very beginning. For the dharma to be born or destroyed, it must be decided by one's mind, and one's mind must decide who caused such a thing to happen.)
- Nonexistent Physiology (Nature Type 2, Aspect Type 1, 2, 3, 4 & 5: When one becomes a Buddha, all Nidanas cease and all forms become emptiness, with Nidanas referring to the causation that gives rise to all things and all phenomena. This includes the causes that give rise to ignorance, which give rise to the phenomena of aggregates, the phenomena of consciousness, the phenomena of name and form, the phenomena of the six senses, the phenomena of contact, the phenomenon of sensations, the phenomenon of desire, the phenomena of coming into existence, the phenomena of birth, and the phenomena of old age and death.)
- Omnipresence & Large Size (Type 10; The diamond incorruptible body of Buddhahood, is the incorruptible dharma-body. The dharma is stated to impregnate the cosmos, filling all space no matter how tiny and permeating it.)
- Transduality (Type 2; Dyadic Models and dualities manifest themselves throughout heaven and earth under the rudimentary laws of the yin and yang and its images. The changes and transformations of the yin and yang result in boundless substances, functions, true natures, and the permanence of its phenomena, however, in the end, all fundamental nature will end in extinction, existing as nothing just like empty phenomena, because when one becomes a Buddha, all Nidanas cease and all forms become emptiness, with Nidanas referring to the causation that gives rise to all things and all phenomena.)
- Abstract Existence (Type 1; The diamond incorruptible body of Buddhahood, is the incorruptible dharma-body, and the dharma is the half-hidden and half-manifest law, birthless and deathless, never aging, neither produced nor destroyed, neither defiled nor pure, neither increasing nor decreasing, simply an empty appearance.)
- Incorporeality (The diamond incorruptible body of Buddhahood, is the incorruptible dharma-body and the dharma is emptiness and has no forms within itself.)
- Omnipresence (The Dharmakaya is stated to be a pearl-like radiance holding myriad things, with this referring to the mating of Heaven and Earth in which all things were created.)
- Nonexistent Physiology (Nature Type 2, Aspect Type 1, 2, 3, 4 & 5: The Dharmakaya is stated to truly have no shape nor form, is the bodiless body that is the true body, the real form that is form which has no form, having no void, no no-emptiness.)
- Transduality (Type 3; The Dharmakaya has no coming nor leaving, no contrast nor sameness, no being nor nonbeing, no giving, no taking nor any hopeful craving, meaning it is neither dual like the Yin and Yang, non-dual like the Transcendent Monks, nor outside of duality like the Buddha's.)
Sun Wukong Profile
AP
- Low 1-C, possibly 1-C via Size Manipulation (Sun Wukong has stated that he could grow large enough to fill the universe.) - Chapter 14, Page 311
- (Note: A World/Universe in JTTW according to the accepted Cosmology, is Low 1-C or possibly 1 Layer into 1-C.)
- Low Complex Multiverse level, possibly Complex Multiverse level (Sun Wukong survived an attack so powerful that it caused the entire world to tremble, nearly splitting the universe in half.)
- (Note: This will become his durability reasoning for both Great Sage Key & Post Sealing Key)
- Massively FTL+, possibly Infinite (The Realms that Sun Wukong has traveled to and from using his somersaults are currently rated as potential space-times within the cosmology.)
- Statistics Amplification (Sun Wukong and transformations, in general, have shown that changing your form can make you stronger.)
Last edited:
