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I called the state of everything because Creator as true nothingness without meaning/restrictions/name is an initial state of every creation with differentiation similar to thisI mean, the wording on "state of everything" is a bit weird; Creatorhood isn't "everything", but rather completely supersedes the differentiation between everything (as all of these differences, of that which determines an existence as "itself", are counted under restrictions).
when restrictions define the meaning/name of it so every possible creation from Creator is just a lesser form of Creator that is defined by a restriction.Monadhood is literally just that; the existence which supersedes differentiation, to the extent where all differences are reduced to silence and unity.
By the way, I didn't serious about that. I just wanna know an outline and what interpretation used for tier 0 since the context isn't straightforward
(also some of disqualification at a glance such as "Creators" = Many Creator) and interpretation take place.Nothingness is both empty and full. As well might ye say anything else of nothingness, as for instance, white is it, or black, or again, it is not, or it is. A thing that is infinite and eternal hath no qualities this nothingness or fullness we name the PLEROMA. Therein both thinking and being cease, since the eternal and infinite possess no qualities. In it no being is, for he then would be distinct from the pleroma, and would possess qualities which would distinguish him as something distinct from the pleroma.In the pleroma there is nothing and everything. It is quite fruitless to think about the pleroma, for this would mean self-dissolution.CREATURA is not in the pleroma, but in itself. The pleroma is both beginning and end of created beings. It pervadeth them, as the light of the sun everywhere pervadeth the air. Although the pleroma pervadeth altogether, yet hath created being no share thereof(...)"it is devoid of both 𝗾𝘂𝗮𝗹𝗶𝘁𝘆 and 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁𝗶𝗮𝘁𝗶𝗼𝗻, with it's purity dissolving the distinctions of 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲 𝗮𝗻𝗱 𝘀𝗮𝗺𝗲𝗻𝗲𝘀𝘀, 𝗧𝗵𝗲 𝗢𝗻𝗲 𝗮𝗻𝗱 𝗧𝗵𝗲 𝗠𝗮𝗻𝘆, 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗹𝗲𝘁𝗲 𝗮𝗻𝗱 𝘁𝗼𝘁𝗮𝗹 𝗰𝗲𝗮𝘀𝗮𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗼𝘂𝗴𝗵𝘁 𝗮𝗻𝗱 𝗯𝗲𝗶𝗻𝗴
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