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To being fair, it seems to more akin to adding on the original text as in the original text or rewording :As I said in my earlier comment, this part here actually doesn't exist in the Japanese version of the text, and is exclusively something thrown in by localization. This excerpt is just the localization of what Shadow already posted, which has lines outright not found in the original text
Which also use the many in this case so I am admittedly curious if they decide to reword that part in the localization rather than it not being found in the original text.Thusly, the civilizations of the many extant Adjacent Realities largely refrain from divergence.
You can imagine it as a great tree.
The worlds permitted to advance are restricted to the center -- comprising the trunk.
Those branches that diverge grow and multiply, but eventually succumb to their limitations (限界, Genkai),
falling to ruin without reaching a future.
You understand, yes?
Those worlds that advance too far into ruin or prosperity
are bankrupt of Adjacent Realities / Branching Potential (平行世界 / かのうせい, heikou sekai / kanousei).
Otherworlds (異世界, Isekai) such as these are little more than blind alleys / dead routes (袋小路 / デッドルート, fukurou-kouji / deddo ru-to) whose outcomes are foreordained.
The time of the culling
brings a termination to unnecessary possibilities --
the point at which, by force of Observation (観測, Kansoku), the mutable Histories of the past solidify as a static course.
This is what the Magi of the Old World (旧世界, Kyuusekai) referred to as Phenomenon Anchoring Bands (事象固定帯, Jijou Kotei-Tai) --
the Foundations of the Rationalities of Man (人理定礎, Jinri Teiso).
But that is my opinion on the matter. The FGO has me more intrigued again though.