Steele
He/Him- 18
- 2
The primary aim of this thread is to demonstrate why some conceptual frameworks, such as Platonism, should be regarded as 1-A. Platonism was previously accepted as 1-A, but its 1-A status is no longer here. In this thread, I will explain why particular conceptual frameworks should be considered 1-A; this will be lengthy because I will go into detail; thus, please read it all.
Any concept that can be defined as Eminent and Transcendent of Reality, while governing reality, is intrinsically 1-A; presently, this is in relation to the conceptual framework; this would be above any "value" of the concept's application; this does not make it ontologically flawed by it being contextual as people say. "Any Value" is not contextual to the ontology of the verse; instead, it refers to the actual nature of conception. That would signify that Any Value means Any Potential "Value" conceptually. Conversely, the concept would be Actual "Value." Consequently, Platonic Forms are typically referred to as Outer concepts. Hence, we do not base the value on the reality of the verse because these concepts are Eminent and transcendent. Fundamentally, we base value on the nature of conceptualization. If two verses have the same conceptual framework but differing dimensional constants, this does not denote that the verse with the higher constants has superior concepts because these concepts are Eminent and cannot be compared to reality; it is merely the nature of Actuality versus Potentiality, this point will expand my thesis regarding potential and actual value. It would be more appropriate to characterize these concepts as Absolute. Absolute meaning: The use of "absolute" by Hegel is readily misconstrued. Inwood clarifies that absolute is derived from the Latin absolutus and implies "not dependent on, conditional on, relative to, or constrained by anything else; self-contained, flawless, and complete." This aspect of the Absolute's definition adequately describes its transcendence and power over reality. And by virtue of being concepts, they would govern some part of reality. To extrapolate, the potential or possible is how many could exist or potentially exist later on. While the Actual is the status of what determines the Potential, the Actual dictates the Potential. Therefore, modifying the Actual affects all instances of the Potential; consequently, no actual degree of value, not even infinite, can compete with the Actual. For example, Potential Worlds versus the Actual World in which we find ourselves (Many Worlds, EMR), Potential Infinity versus Actual Infinity, etc.
Any concept that can be defined as Eminent and Transcendent of Reality, while governing reality, is intrinsically 1-A; presently, this is in relation to the conceptual framework; this would be above any "value" of the concept's application; this does not make it ontologically flawed by it being contextual as people say. "Any Value" is not contextual to the ontology of the verse; instead, it refers to the actual nature of conception. That would signify that Any Value means Any Potential "Value" conceptually. Conversely, the concept would be Actual "Value." Consequently, Platonic Forms are typically referred to as Outer concepts. Hence, we do not base the value on the reality of the verse because these concepts are Eminent and transcendent. Fundamentally, we base value on the nature of conceptualization. If two verses have the same conceptual framework but differing dimensional constants, this does not denote that the verse with the higher constants has superior concepts because these concepts are Eminent and cannot be compared to reality; it is merely the nature of Actuality versus Potentiality, this point will expand my thesis regarding potential and actual value. It would be more appropriate to characterize these concepts as Absolute. Absolute meaning: The use of "absolute" by Hegel is readily misconstrued. Inwood clarifies that absolute is derived from the Latin absolutus and implies "not dependent on, conditional on, relative to, or constrained by anything else; self-contained, flawless, and complete." This aspect of the Absolute's definition adequately describes its transcendence and power over reality. And by virtue of being concepts, they would govern some part of reality. To extrapolate, the potential or possible is how many could exist or potentially exist later on. While the Actual is the status of what determines the Potential, the Actual dictates the Potential. Therefore, modifying the Actual affects all instances of the Potential; consequently, no actual degree of value, not even infinite, can compete with the Actual. For example, Potential Worlds versus the Actual World in which we find ourselves (Many Worlds, EMR), Potential Infinity versus Actual Infinity, etc.