Tensura LN Cosmology Upgrade Tier 1 (Retry)
Lmao I forgot this... Btw have you added new materials? If you have, I would like to have a look at them @CodeCCLL
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I know you're no longer involved with NNT, but could you explain the logic behind it?I forgot about Demon Tristan.
It surpasses enchanter initially, and is more like >5x enchanter (206 teratons) during his second, more berserk transformation.
The downscaling still happens, Tristan would be 94.5 Exatons with the downscaling, this would up Meliodas by 4KoAWe kept the scaling in the last thread for downscaling purposes and nothing more.
i won’t respond to deagons points, i think he can handle those on his own. but im not sure where the other points came from, but they’re in the OP, so its fair game.
No, the night of wallachia is not inside of the world. this is literally one of the first information dumps we get about it.
this is enough.
“Yes. Tatari—No, ‘The Night of Wallachia’ does not have a lair. In the first place, it is something that does not even exist in this world.”
as for the throne of heroes,this would be very simple to prove.
“The Throne of Heroic Spirits that's said to be a hall of records within the void? Unfortunately, it's nothing so noble and innocent as that.”
touko also says that the first thing that would come out of a hole to the root if Araya opened one would be a CG. the context implies not a CG being summoned in response, but a CG existing on the other side and coming out of the hole.
But, how? Even if you don't set out a magical ward to testify that you aren't a mage, you can't fool the will of the dominant race. The only ones you can fool by using a technological ward are other mages. If you use this building a path will definitely open. Since its the realization of the Taeguekdo, a hole would certainly appear. **But the first thing to come out of that hole will be a Counter Guardian. **As long as we are who we are, there is no way we can stand up to that."
this also doesn’t discount anything, as arcueid says in MBAA that the “will of emptiness/the heavens”, and the will of the planet, have their own laws and will seperate.
Angra’s existence as a pseudo grail, the Inverted Moon of the Heavens, creates some sort of area where the root is on one end, and the normal world on the other.
both he and bazett physically run in opposite directions.
also, you only need 6 servants to grant your wish, but the 7th servant is what you need to reach the root.
the root does indeed contain some form of magical energy.
神代の文明は循環、現代の文明は消費。
神代は真理と共にあり、現代は真理を識ろうとする。
循環の理で世界が回っていた神代において、魔術師は根源に到達する必要がない。
だって根源から魔力を得ているようなものだから。
同時に、あまりに身近に感じられるため、根源にいたろうという考え自体思いつかない。
Ancient civilizations were about cycles, modern civilizations are about consumption. The ancient era existed with truth, while the modern era seeks to understand truth. In the ancient world, where the principle of cycles governed everything, magicians didn't need to reach the Root (the origin of all things). After all, it was as if they were already obtaining magical energy from the Root. At the same time, because it felt so close, the idea of reaching the Root didn't even occur to them.
the “truth” in question is the root, and the energy obtained from it is “true ether”. explains why it vanishes from the surface after the AOG,as mages don’t exist along side “truth”.
ether in nasu sometimes uses the kanji “空”.
meaning true ether would be “真空” (true emptiness). meaning by manipulating and using true ether, you are essentially using true emptiness as energy.
i won’t comment on the other points, I’ve just decided to focus on the ones i find most promising and relevant here.
but as an additional comment. the taiji uses the same microcosm kanji shiki uses in that paragraph.
also for araya:
「無論だ。だがおまえが知りえない真実もある。
確かに、私は死の数ばかりを追っていた。何万という異なる人間の異なる死を経験すれば、その中に根源に通 じる魂の拡散があると信じていた。だが、それでは大元には到達できない。それで辿着けるのはその人間の『起 源』だけだ。霊長という総体の起源には辿り着けない。
重要なのは死の量ではない。死の質だ。元を辿れば死に方の種類はより大きく区別される。私は死途を可能な まで大きく腑分けし、結果それが六十四種であると迫った。ここに集まった者達は一人一人がその種の死に方を 背負った者。いうなれば世界の縮図だ。私は彼らの苦しみを体験し、彼らの苦しみを内包する。いずれ八卦より四象へと単純化させ、両儀へと至るため に」
Note that he says iu nareba ['so to speak', 'you might call it', 'one way to describe it'] which suggests that he thinks 世界の縮図 is a loose description, or at best just one way to look at it.
this particular phrasing is not present in ryougis case.
i actually have new antifeats to bring up, but that’s going to clutter the thread, so i would rather have these resolved before making the next move
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