I was referring to DaReaper's proof that they have immunity due to their PP Nature.
Since its said only Rune magic (or whatever it is) can effect the "acursed things", while all other attacks are ineffectual, I would say yes, it would be enough to grant immunity, or at least a high level of resistance that can only be countered by an equivalent negation of Type 2.
Per our page:
Specific: Beings which exist beyond the confines of classical logic regarding one or several of their properties, but not all of them. This includes character nondual regarding one or more specific logical dual systems.
We require even specific dualities to be logical in nature.
I think the original idea that contraries or things like "Life and Death/Black and White/Creation and Destruction" came from
this post and the few posts surrounding it. However, that understanding seems to have been overturned on the
next pages.
Things like Yin and Yang, Good and Evil, etc. are not exhausting all possibilities. For example, a rock is neither good nor bad, neither alive nor dead, neither good nor evil. But it is not paraconsistent.
Moving on from there, the additional requirements for Type 2 ultimately become "does some reality have only one logical duality, or multiple, and in either cases, is that logical duality (/ies) exhausting all possibilities from all perspectives of reality, or just one or arbitrarily many, but not all. Alternatively, it is whether all those different dualities have a common underlying essence that can be classified as a "general" duality or not.
For instance, "Life and Non-Life" is one set of properties. It is not all. If there two logical dualities, such as "Life and Non-Life" and "Existence and Nonexistence", but both dual systems are treated as different (i.e., Existence can have its own duality of life and non-life, while nonexistence can have its own notion of those things, or life can have both existent things as well as nonexistent things, and vice versa), those are specific dualities. Being beyond the duality of life and non-life would not necessarily make you beyond existence and non-existence, and vice versa. In those cases, we grant this type of paraconsistency Type 1.
On the other hand, if all dualities have a common ground in some setting, such as Life = Existence and Non-life = Nonexistence, Life being the Universe and Non-life being whatever is outside/not the universe, in this case, by being beyond life and non-life, you must necessarily be beyond existence and nonexistence as well.
A verse can also establish some other system of duality as the "general" duality or general perspective of differentiation, and we'd classify the transcendence over that as Type 2.
Though, of course, as long as a verse has sufficient proof that Death is Non-life (i.e., by making even Undead be encompassed as "dead"-side), or Yin and Yang where Yang = Universe as a whole and Yin = Outside the Universe, or equating these contraries to actual contradictiories (existence = yang and nonexistence = yin, which is relatively common in fiction), we can classify them as valid logical dualities. And the standards for whether they'd be type 1 or type 2 would be the same aforementioned.
There are quite a bit of conversations in the thread, so I will prefer just taking the list, starting from the bottom and making our way up evaluating each character.
Also, some may disagree with the standards altogether, but please keep that to either another thread or a staff's message wall.
From the
Ultimate Gods:
The same description repeats for Azz and Yog
Checking through the link provided:
1. The Ultimate Gods are beyond multiplicity and individuality.
2. They lack the differentiation betweeen Self (A) and everything else that isn't Self (Not A).
3. They are beyond local perspectives that allow beings to view existence from different angles.
4. All-in-One and One-in-All
I think this should be enough for Type 2, personally. This example of "X" and "Everything that isn't X" should encompass all logical dualities within a level of reality, and it seems the Ultimate Gods encompass all of reality as well, so even better.