1. True Platonic Concept: Such concepts, or forms, are completely transcendent of reality in every aspect. These forms are 1-A in nature, as they are beyond all spatial and temporal dimensional constructs and all of reality merely "participate" in these concepts. For example, a circular object is circular because it is "participating" in the form of "circle-ness". In this way, the alteration of these concepts will change every object of the concept across all of reality. These concepts must exist prior to and after the existence of any object of the concept.
2. False Platonic Concept: Such concepts, or forms, are mostly transcendent of reality. These concepts shape all of reality and whatever level that reality exists in, and everything in reality "participates" in these concepts. These concepts interact with their objects in the same manner as listed above. In this way, the alteration of these concepts will change every object of the concept on whatever scale has been shown.
3. Aristotelian Concept: Such concepts are abstract and govern all reality. These concepts shape everything, and changing them would either require the alteration of every object of the concept or, if manipulated directly, change all objects of the concept alongside the concept itself. These concepts, however, exist simultaneously with and are bound by the object of the concept. In this way, an abstract Aristotelian Concept can be destroyed by destroying all objects of the concept, restored by re-making an object of a previously existent concept, or changed by changing all objects of the concept across reality. This, however, does not qualify for this form of conceptual manipulation, and is rather treated as a by-product of another action akin to a "domino effect". This type of conceptual manipulation can only be obtained if the abstract concept itself is changed directly, and not by indirect methods. For example, destroying humanity and thus "ending the concept of humanity" would not qualify, while directly "ending the concept of humanity" and thus destroying humanity would qualify.
1. Independent Universal Concept: Such concepts, or forms, are completely independent from the reality they govern. These concepts shape all of reality and whatever level that reality exists in, and everything in reality "participates" in these concepts. For example, a circular object is circular because it is "participating" in the form of "circle-ness". In this way, the alteration of these concepts will change every object of the concept across all of reality, while the opposite wouldn't affect the concept.
2. Dependent Universal Concept: Such concepts are abstract and govern all reality. These concepts shape everything, and changing them would either require the alteration of every object of the concept or, if manipulated directly, change all objects of the concept alongside the concept itself. These concepts, however, exist simultaneously with and are bound by the object of the concept. In this way, an abstract dependent Concept can be destroyed by destroying all objects of the concept, restored by re-making an object of a previously existent concept, or changed by changing all objects of the concept across reality. This, however, does not qualify for this form of conceptual manipulation, and is rather treated as a by-product of another action akin to a "domino effect". This type of conceptual manipulation can only be obtained if the abstract concept itself is changed directly, and not by indirect methods. For example, destroying humanity and thus "ending the concept of humanity" would not qualify, while directly "ending the concept of humanity" and thus destroying humanity would qualify.
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Concept Manipulation and
Revised definitions