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Concept question.

Concept Creation and the type depends on how the concept is explained in the verse
 
Normal concepts can be any type (especially 1 or 2), but all depends on how it's explained in the verse.
 
Just creation of concepts I'm asking why does it have to do with the verse?
 
If im not wrong, you are asking which type of concept it would be, 1, 2 or 3, but that classification depends on how the concept is described in the X verse. But if you simply ask what it would be, then it would be Concept Creation
 
If they describes or defines those aspects in real (not just universal perception), like for example, changing the concept of time alters how the time works on that verse, it is type 2.
 
If they describes or defines those aspects in real (not just universal perception), like for example, changing the concept of time alters how the time works on that verse, it is type 2.
Thank you. But in this case you create the concept a concept that never existed to you Brought it into existence.
 
Thank you. But in this case you create the concept a concept that never existed to you Brought it into existence.
It is still depending on what kind of concept that character created. Remember not all concept can be treated as actual Concept Manipulation, so mostly depend on how the verse treat and describe it
 
May I ask why ?
Because even if the concept was created along the universe, it is still an indirect product, unless there is a statement that you directly creating the concept, you will not have the hax. Same with destruction, desrroy the universe, the concept of it gone along with it, but you destroy it through indirect way, thus you are not qualify
 
Because even if the concept was created along the universe, it is still an indirect product, unless there is a statement that you directly creating the concept, you will not have the hax. Same with destruction, desrroy the universe, the concept of it gone along with it, but you destroy it through indirect way, thus you are not qualify
Alright, thanks for the answer.
 
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