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Izanagi as Causality Manipulation
I will start with the case of Uchiha Madara's death. In the case of Madara's death, this event can be negated by Izanagi. We must recognize that death is a definitive consequence, similar to an effect, and it occurs due to the battle which serves as the cause of that effect. Madara's use of Izanagi and subsequent revival clearly negates this effect retroactively. The core of this is an action that cancels a manifest effect, such as A: Madara dies becoming B: Madara lives. A case like this falls into the category of causality manipulation.
gyazo.com
This aligns with what Itachi explained to Sasuke, where the user can "choose any effect from any cause" or "erase the result of any cause." This is consistent with the criteria for causality manipulation, where the user can "divert any cause to any effect" or "a particular cause yields no effect."
gyazo.com
gyazo.com
Therefore, this is not merely a subjective influence on reality, as the user can redo the cause. A cause that leads to an undesirable effect is "redone" to produce and choose the desired effect from the original cause.
gyazo.com
The definition of Causality Manipulation does not always mean having to erase the cause, such as Madara making his fight with Hashirama never happen, or Obito during his battle against Konan. This ability also encompasses the alteration of the manipulated impact or effect, which is like changing, nullifying, or manipulating the impact or consequences of an established or already occurred cause retrospectively. This goes beyond local reality because the altered impact is reintegrated back into the main timeline. This is what happened in the battle between Obito and Konan.
gyazo.com
The nature of the Yin-Yang Release should also strengthen the claim I am validating for Izanagi. This technique was used by Hagoromo to create everything, especially the Tailed Beasts—the physical form of energy. This inherently includes the ability to impose spiritual will onto the physical world to rewrite the laws of existence at a fundamental level. Therefore, if Banbutsu Sōzō (Creation of All Things) can create entities and reality from nothing, which also causally cancels and replaces the effects of action-reaction, then its practical version, Izanagi, which turns death into life or reverses any cause to any effect, must inherently operate at a level capable of manipulating the structure of reality, including the cause-and-effect relationship itself. And what Obito said literally describes a reality rewrite driven by spiritual will. So, when you impose an imaginative reality—like "we did not die or get injured"—onto the physical reality where you were actually dead or injured, you are essentially canceling the law of causality that applies at that moment.
naruto.fandom.com
I will start with the case of Uchiha Madara's death. In the case of Madara's death, this event can be negated by Izanagi. We must recognize that death is a definitive consequence, similar to an effect, and it occurs due to the battle which serves as the cause of that effect. Madara's use of Izanagi and subsequent revival clearly negates this effect retroactively. The core of this is an action that cancels a manifest effect, such as A: Madara dies becoming B: Madara lives. A case like this falls into the category of causality manipulation.
Gyazo
This aligns with what Itachi explained to Sasuke, where the user can "choose any effect from any cause" or "erase the result of any cause." This is consistent with the criteria for causality manipulation, where the user can "divert any cause to any effect" or "a particular cause yields no effect."
Gyazo
Gyazo
Therefore, this is not merely a subjective influence on reality, as the user can redo the cause. A cause that leads to an undesirable effect is "redone" to produce and choose the desired effect from the original cause.
Gyazo
The definition of Causality Manipulation does not always mean having to erase the cause, such as Madara making his fight with Hashirama never happen, or Obito during his battle against Konan. This ability also encompasses the alteration of the manipulated impact or effect, which is like changing, nullifying, or manipulating the impact or consequences of an established or already occurred cause retrospectively. This goes beyond local reality because the altered impact is reintegrated back into the main timeline. This is what happened in the battle between Obito and Konan.
Gyazo
The nature of the Yin-Yang Release should also strengthen the claim I am validating for Izanagi. This technique was used by Hagoromo to create everything, especially the Tailed Beasts—the physical form of energy. This inherently includes the ability to impose spiritual will onto the physical world to rewrite the laws of existence at a fundamental level. Therefore, if Banbutsu Sōzō (Creation of All Things) can create entities and reality from nothing, which also causally cancels and replaces the effects of action-reaction, then its practical version, Izanagi, which turns death into life or reverses any cause to any effect, must inherently operate at a level capable of manipulating the structure of reality, including the cause-and-effect relationship itself. And what Obito said literally describes a reality rewrite driven by spiritual will. So, when you impose an imaginative reality—like "we did not die or get injured"—onto the physical reality where you were actually dead or injured, you are essentially canceling the law of causality that applies at that moment.
Creation of All Things Technique
The Creation of All Things Technique was a technique possessed by Hagoromo Ōtsutsuki that allowed him to turn fantasy into reality. The process he used is explained to have initially involved the administration of imagination, and the spiritual energy which forms the basis of Yin chakra to...