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Obviously not. It's a normal instance of case-by-case analysis.
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*Insert expression of agreement here*Assaltwaffle said:Lots of text
This is actually false, they are reffered to in such terms a lot in actual comics.Antvasima said:We currently have that problem in another thread with members who keep insisting on a 1-A Darkseid based on such a reference in a Grant Morrison interview.
I also absolutely agree with this.Assaltwaffle said:@DontTalk
I think there is a difference between being able to manipulate the literal abstract conceptual framework of an object's place in reality should still qualify, since if the universe is running off of a "reality is what you make of it" notion this would essentially change reality for all intents and purposes.
There is no static correspondent for conceptual attributes in space-time in which are assigned, from the aspects of "metaphysics", one have to consider there is no bound to what is and what is not, always is there potential for more principles that of which mortals can or not conceive. This "subjective" intuition could for example be explained with the Star Maker.Promestein said:It really does depend on the world, as in some settings it's very possible that manipulating someone's own personal concepts and perception of the world can warp reality, in these worlds where reality is subjective and formed by the perceptions of others.
In other creations, though there was indeed a physical aspect, there was nothing corresponding to the familiar systematic physical universe. The physical experience of the beings was wholly determined by their mutual impact on one another. Each flooded its fellows with sensory "images," the quality and sequence of which were determined according to psychological laws of the impact of mind on mind |
First he conceived from the depth of his own being a something, neither mind nor matter, but rich in potentiality, and in suggestive traits, gleams, hints for his creative imagination. Over this fine substance for a long while he pondered. It was a medium in which the one and the many demanded to be most subtly dependent upon one another; in which all parts and all characters must pervade and be pervaded by all other parts and all other characters; in which each thing must seemingly be but an influence in all other things; and yet the whole must be no other than the sum of all its parts, and each part an all-pervading determination of the whole. It was a cosmically substance in which any individual spirit must be, mysteriously, at once an absolute self and a mere figment of the whole. |