HakutoRei000
He/Him- 1,169
- 266
There exist beings known as Demons and Angels.
These two entities are creations of Him—the Supreme Creator—who brought forth the entirety of existence within the framework of narrative and totality, encompassing both reality and non-reality.
These beings possess the following physiology:
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(Demons and Angels are among His first and most primordial creations. It is said that they can live for eons within their mortal vessels until the Creator Himself closes the World. They cannot die of natural causes and can only be slain by one another. Even then—especially in the case of Demons—they are capable of regenerating from the Void.
If destroyed, all Demons and Angels are capable of returning through other “Bodies”—either temporary vessels or their primordial forms. These primordial forms are utterly immune to destruction, for the concepts of death, finality, and ending no longer apply to them. Life and death have no dominion over their true essence.
They may spread their “seeds” to latch onto various hosts—physical or non-physical—and maintain a conceptual tether to existence, allowing them to return if their current vessel is annihilated. They are fundamentally intertwined with the very existence of the World at its conceptual and archetypal levels, acting as a foundational aspect of all Creation. Their primordial forms dwell entirely in a realm where death and the end have been rendered meaningless.)
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(Demons and Angels are capable of regenerating from the Void—a place where His “unfinished” creations reside. Here, unfinished does not mean empty or full, existing or non-existing. It is the state beyond dichotomy. From this primordial realm of withheld potential, Demons and Angels can be reborn.)
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(Their primordial forms exist within a realm of pure conceptuality where even the highest absolutes—such as being, non-being, death, and finality—simply do not apply. These concepts are too finite, too mortal, to bi
nd such eternal entities.)
These two entities are creations of Him—the Supreme Creator—who brought forth the entirety of existence within the framework of narrative and totality, encompassing both reality and non-reality.
These beings possess the following physiology:
---
(Demons and Angels are among His first and most primordial creations. It is said that they can live for eons within their mortal vessels until the Creator Himself closes the World. They cannot die of natural causes and can only be slain by one another. Even then—especially in the case of Demons—they are capable of regenerating from the Void.
If destroyed, all Demons and Angels are capable of returning through other “Bodies”—either temporary vessels or their primordial forms. These primordial forms are utterly immune to destruction, for the concepts of death, finality, and ending no longer apply to them. Life and death have no dominion over their true essence.
They may spread their “seeds” to latch onto various hosts—physical or non-physical—and maintain a conceptual tether to existence, allowing them to return if their current vessel is annihilated. They are fundamentally intertwined with the very existence of the World at its conceptual and archetypal levels, acting as a foundational aspect of all Creation. Their primordial forms dwell entirely in a realm where death and the end have been rendered meaningless.)
---
(Demons and Angels are capable of regenerating from the Void—a place where His “unfinished” creations reside. Here, unfinished does not mean empty or full, existing or non-existing. It is the state beyond dichotomy. From this primordial realm of withheld potential, Demons and Angels can be reborn.)
---
(Their primordial forms exist within a realm of pure conceptuality where even the highest absolutes—such as being, non-being, death, and finality—simply do not apply. These concepts are too finite, too mortal, to bi
nd such eternal entities.)
